Tag: blacks

Peekskill Blues: Sounds of Fascism

1949 was the “last postwar year,” the year America came apart.

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Source:portside

Author: Jennifer Young

Emphasis Mine

The protesters gathered outside the concert grounds as evening fell. It had been a humid, hot day in Peekskill, New York, but as the afternoon waned, light breezes wafted in from the Hudson River. The crowd was waiting for Black folk singer and political activist Paul Robeson, who was scheduled to perform as the concert headliner at the picnic grounds that night. The protesters kept themselves occupied, waving American flags and singing patriotic songs. Some of them held signs that had been recently spotted around the neighborhood, reading “Wake up America, Peekskill did.”

But the mood changed rapidly as the sun sank. As would-be audience members drove up the road and attempted to enter the grounds to attend the concert, they found their path blocked by several large trucks and piles of rocks. Soon the traffic jam stretched for two miles. Those in the back of the line couldn’t tell what was going on. Tensions rose. Concert organizers assembled their own guard, forming three lines stretching across the road. They crossed their arms, stared their antagonists in the face, and waited. At 7:30, the violence began. Protestors broke off pieces of a nearby fence and swung them at the men facing them, screaming, “Kill the Niggers, kill the kikes, kill the Communists.”

“No one of you leaves here alive.”

A young Black girl just arriving on the scene with her parents looked up to see plumes of smoke rising from the hillside. A twelve-foot wooden cross burned brightly against the darkening sky.

Tommy Tomkins, a local white high schooler, only tagged along to the protest because his friend with a car wanted to go. He was seventeen, “the gung-ho age where John Wayne makes you feel happy.” He couldn’t see much when the violence broke out on the road. Men were standing around with bats and then suddenly, a voice yelled that somebody had been knifed. Everyone began pushing and punching. He watched his friends as they threw rocks into the crowd. He saw a group of men pull a nicely dressed woman from her car and punch her, over and over. He felt scared, excited, frightened, sick. The men surrounding him were in their thirties and forties, salesmen and clerks, men he saw every day. Some were college students home for the summer, and many were active in their local churches. The only way he could tell one group from another is that the guys he was with were the ones shouting, “Kikes! Go back to Russia!” Finally, he managed to slip away into the night, leaving his friends behind.

By ten o’clock, state police broke up the melee. Protestors melted back into the woods. Only twelve arrests were made, including several of Tommy Tomkins’s friends, who were proud of their newfound fame. A judge let them off with a warning.

*  *  *

Ku Klux Klan activity in Peekskill, just an hour north of New York City, was nothing new—local groups protested Catholic presidential candidate Al Smith in 1928, and every few years they organized a march against an assortment of perceived foes. But in 1949, Russians tested their first hydrogen bomb (N.B.: that was a fission, not a fusion(hydrogen) bomb in 1949) and Communist forces gained the upper hand in China. Anti-Communism became a great panic, a fever-dream in which enemies suddenly appeared in the guise of friends and neighbors. It wasn’t hard to hate and fear Communists, if you had already grown up hating and fearing Catholics and Jews and Blacks. But none of the concert organizers had imagined the kind of violence they would face. “Why should anyone make trouble?” asked writer Howard Fast, chairman of the concert, in the days leading up to the event. It wasn’t a political meeting or demonstration, just a summer picnic.

The concert’s main organizer, William Patterson, a prominent Black Communist and the executive secretary of the leftwing Civil Rights Congress, planned the event as a fundraiser and as a showcase for Robeson, his close colleague. But Robeson never made it to the concert grounds that day—stuck in the traffic jam caused by the roadblock, he returned to Manhattan amid rumors that he was being burned in effigy somewhere along the hillside.

Robeson had performed in Peekskill at benefit concerts for the Civil Rights Congress for the previous three years without incident. But veterans in the northeast began protesting Robeson earlier that summer, after the Associated Press reported the singer as saying, “It is unthinkable that American Negros would go to war on behalf of those who have oppressed us for generations, against the Soviet Union, which in one generation has lifted our people to full human dignity.” Many chapters of the American Legion, and other veterans’ groups, immediately denounced Robeson as a Moscow-loving Communist, an un-American. Veterans of Foreign Wars picketed a Robeson concert in Newark, and the New Haven American Legion tried to ban his concerts there. The Peekskill Evening Star published Robeson’s comments days before the Peekskill concert, prompting several locals to pen letters to the editor, calling on concerned citizens to take action. “The time for tolerant silence that signifies approval is running out,” one writer declared.  “It is clear that fascism can be introduced gradually and almost imperceptibly.”

On August 30, thousands of people gathered in Harlem’s Golden Gate Ballroom to hear Robeson declare he would return to Peekskill to deliver his canceled concert. In response, veterans again announced that they would stop the event, pledging to bring 30,000 people to parade and demonstrate at the new concert venue, the Hollowbrook Country Club. At this, the local media and the District Attorney grew alarmed, and the DA pleaded with veterans’ groups to move their protest elsewhere. They refused.

On the afternoon of September 4, over 20,000 people arrived at the country club and took their seats on the lawn. African-American soprano Hope Foye stepped onto the stage and delivered the first half of the program, singing the art song repertoire of Bach, Verdi, and Mozart. Then Robeson, a towering figure with a resoundingly deep bass-baritone voice, took the stage. He began to sing a traditional African American spiritual. When Israel was in Egypt’s land … Let my people go … Oppress’d so hard they could not stand … Let my people go.

Up and down the hillside, thousands of men, most of them white, stood together in a human chain, encircling and protecting the concert and the singer. One guard could see down to the entrance of the Hollowbrook grounds at the far end of the field. At 1:30 p.m., as Robeson began the second half of his program, the guard heard the protestors’ parade begin. Though the protestors had promised to bring thirty thousand, the guard counted fewer than a thousand people, walking in single file to make the group seem bigger. About half an hour later the parade marched back into view from the other direction, this time attempting to make even more noise. “Hitler started it, we’ll finish you!” the marchers yelled. “Hitler killed only half the Jews, we’ll kill all the rest!” “You got in, but you’ll never get out!” The guard saw a policeman laugh.

As the concert ended, audience members trickled back to the parking lot to find that the bus drivers they had hired to drive them back to New York had disappeared. Men from the audience, many of them old-time labor activists from the Fur and Leather Workers Union and other radical unions, immediately climbed into the buses and offered to drive everyone home. As vehicles moved single-file down the narrow lane, police moved in and slowed the flow of traffic at the country club entrance. As cars inched past the police roadblock, drivers could see that the roads were lined with protestors, many wearing white World War I helmets. The police turned away from the protesters and stood facing the road, as baseball-sized rocks flew through the air, launched from protestors’ hands and aimed at car windows. Many hit their target. Men, women, and children were caught in a trap, huddling low in their cars as missiles hurtled through their windshields. One man sat in his battered car and picked shards of glass out of his young daughter’s hair.

Protestors began hunting down any Black people they could find, pulling them from their cars. One Black man was dragged from his car and hit over the head by several men. As he attempted to crawl underneath the car for protection, four state troopers stepped in to join the melee. The man crawled back down the road towards the concert grounds as the troopers continued to beat him.

The Westchester County Grand Jury ultimately indicted six people for their actions during the second riot. None faced serious consequences. In the meantime, Robeson launched a six-city concert tour, vowing he would not be silenced “until every Black man in America can walk with dignity in his own country.”

*  *  *

After that night on the road, Tommy Tomkins began to listen carefully to the things his mother said about Jews. She made it sound like Jews had taken something from them, and the riot was a way of trying to even the score. It made him uncomfortable, but he couldn’t find anyone to talk to about it. His house was full of lace doilies, but no books. The Peekskill riots turned him into a liberal, he said later. He decided, all of a sudden, to leave Peekskill, maybe go to college. He didn’t return home for class reunions.

Following the riots, accusations flew in all directions, and many commentators tried to reconstruct the causes of the violence. Some veterans admitted that they had not anticipated the intense currents of hatred that had surged through the crowds of protestors like an electrical fire. The ACLU’s investigative report blamed anti-Semitism as the chief cause of the riots, but the Civil Rights Congress demurred, suggesting that “the pogrom was more against Negroes than against Jews.” A writer for the New York Age, a Black newspaper, blamed whites on both sides of the divide, arguing that Black bodies were on the line whenever whites instigated violence. Communism, with all its promised panaceas, the columnist wrote, could not solve this fundamental problem.  Woody Guthrie remarked later that he’d seen a lot, but Peekskill was the worst.

The Westchester Grand Jury, convened to examine the causes of the riot, placed blame on Communists, concluding that men like Robeson and Patterson hoped to inflame racial tensions for their own political gain. The anti-Communist, Jewish intellectual-led journal Commentary reached similar conclusions. “Peekskill is an ordinary American community which has undergone rather extraordinary social strains,” they wrote. The authors argued that the riots did not erupt solely from prejudice, but also from a necessary defense reaction against the “totalitarian regime waging an undeclared war” against America. They also placed the blame for the riots on social upheaval, racial integration, and the influx of left-wing summer residents who had a destabilizing effect on the community.

Blaming Cold War fear-mongering on American elites, the socialist Monthly Review countered that the riots erupted because large swaths of the American public had been “worked up to a dangerous state of frenzy.” The Review’s editors declared that the real perpetrators of the violence in Peekskill were the federal government, the police, religious authorities, and the media. Ultimately, these authors believed, the violence at Peekskill demonstrated to those paying attention that the American ruling class need not trouble itself by assembling paramilitaries like the SS, because the instruments of power were already available for the taking. Institutions of social control, from the police, the media, veterans’ organizations, and local government, could be effectively harnessed as special instruments of violence and intimidation. “It is clear that fascism can be introduced gradually and almost imperceptibly,” they wrote. Fascism was imminently achievable in America, they believed, because the country lacked a strong labor movement and an outspoken liberal intellectual class that would strenuously defend the violation of civil liberties when they occurred against political and racial minorities.

*  *  *

The folksinger Woody Guthrie, who experienced the second riot from a smashed-up Jeep, remarked later that he’d seen a lot, but Peekskill was the worst. He holed up at home in the following weeks and churned out twenty-one songs about that night. Guthrie wrote obsessively, spanning musical genres from Carter Family country standards to Joe Hill protest ballads. Thematically, the songs all focused on the same material: burning crosses, stoning, and police violence. His moody, dark “Peekskill Blues” includes the lament, “P’liceman beatin’ down my buddy / I c’n see him in my dream / If you ev’r seen your buddy Kueklucked / You know just what I mean.” In his characteristically repetitive, circular style, Guthrie’s focus returned to rocks flying, and blood dripping on broken glass. In his telling, the bloodshed in Peekskill flowed into the Hudson River, so “New York waters gonna taste like Peekskill blood.” But Guthrie didn’t believe in passive resistance; he threatened to “grab you bloodyrock hoodlums, an’ I’ll sink you in that Hudson mud.” Throughout his Peekskill song cycle, Guthrie blasted the enthusiastic violence of small-town American men and women, the casual way they invoked Hitler, and the group mentality they cultivated that bred vicious hatred.

Born a year after the brutal lynching of a mother and son in his Oklahoma hometown, Guthrie came of age in an atmosphere of casual, unreflective racism. As a young man in 1930s California, Guthrie sang minstrel songs on his radio show until he received a “politely incandescent” letter from a young Black listener. The effect of this letter upon Guthrie was profound: he read the letter on air, publicly apologized, and promised he would never use the word “nigger” again. From Guthrie’s subject position as a “Dust Bowl refugee,” he slowly developed an empathy for the underdog that would characterize his later lyrics and activism. He began to examine the stories of other marginal and disenfranchised people in songs such as “When the Curfew Blows,” which described police harassment of migrants.

Fascism had always been creeping in around the edges of American politics, but now it had sprung up overnight in poisonous fluorescence, threatening the vitality of the entire landscape.

After World War II began, Guthrie joined the merchant marines. He grew angry at American hypocrisy, at segregated troops, and at the arbitrary cruelness of Jim Crow. In reaction, Guthrie began honing his own theory of fascism: “Anybody that hates a whole race or color or a whole nation or a whole continent of people is a Nazi and a fascist,” he declared. He believed that the American people needed to be on constant guard against the fascists and Nazis in their own country, not just overseas. To his alarm, these forces did not recede after the war. Guthrie worried that World War II had been fought for nothing: America retained its status quo.

In the late 1940s, Guthrie wrote a series of letters to his mother-in-law, the Yiddish poet Aliza Waitzman Greenblatt, in which he reflected on his sense of anguish that the forces of hate that brought the world into two massive wars could still endure. Guthrie worried that past generations made “sad and terrible mistakes” that the current generation could not undo. He wondered if his generation “did not do all in our earthly powers to set those wrong things right.” Borrowing from the language of the Jewish prayer Al Chet, the confession of sins recited eight times during Yom Kippur, the day of repentance, Guthrie composed his own pseudo-liturgical invocation. “We trusted wrong friends,” he wrote. “We followed wrong crowds. We read wrong words. We went lost ways and walked in the wrong winds. But we did fix up our rooms a little speck better than we found them. We found two faiths, two gospels, when we passed by this very spot, one gospel was the gospel of hate, and the other gospel was the gospel you call love … to the best of our mental ability, some of us in your generation and my own worked and labored to make the gospel of love sound out a little plainer.”

*  *  *

Peekskill didn’t change Guthrie’s vision, but it tinged it. For those on the left, men and women who had fought against fascism in Spain and then across all of Europe, homegrown fascism looked like a toxic bloom. It had always been creeping in around the edges of American politics, but now it had sprung up overnight in poisonous fluorescence, threatening the vitality of the entire landscape.

By the late 1940s, it was sickeningly clear that Franklin Roosevelt’s New Deal, a rough coalition of labor unions, Jews, African Americans, Catholics, and Southern Democrats, was finished. In 1948, FDR’s former vice president Henry Wallace ran a third party presidential campaign under the Progressive Party, advocating government-funded universal health insurance, full voting rights for African Americans, and an end to the Cold War. He received zero electoral votes, and eked out a popular vote tally behind that of segregationist Strom Thurmond.

1949 became symbolic of this vertiginous transition from the FDR years into a more fractured, chaotic era. Reflecting on 1949 from the relatively removed vantage point of 1974, playwright Arthur Miller wrote an essay for New York magazine entitled “The Year it Came Apart.” Miller applied a dramatist’s eye to the transformation of American society in the late 1940s. He called 1949 “the last postwar year,” arguing, “an era can be said to end when its basic illusions are exhausted.” In early 1949, Miller’s Death of a Salesman first appeared on Broadway. His audience that year came of age during the Depression, elected the same president four times, witnessed Pearl Harbor, and won a World War. They understood Willy Loman’s struggles intuitively. But Miller soon lost his sense of communion with the public—the “tender pity for the fallen man” that characterized initial responses to Death of a Salesman became “a new bellicosity” in the public sphere, characterized by the vicious takedown of the vulnerable for the sake of power harnessed to moral authority.

Psychoanalysis overtook Marxism, and suddenly everyone was searching for hidden meanings, Miller believed. “We would be entering a period of what the Puritan theology called Spectral Evidence, the testimony of afflicted persons against their invisible, devil-sent persecutors,” he wrote. In 1952, veterans groups picketed the film version of Death of a Salesman, and pressured Miller to issue an anti-Communist declaration. In response, he wrote The Crucible, a story of the Salem witch trials.

On December 15, 1951, William Patterson and Paul Robeson delivered a petition to the United Nations, accusing the United States government of genocide. The document, hundreds of pages in length, censured state-sponsored racism, from police slayings in the North to lynchings in the South, and blasted “lives deliberately warped and distorted by the willful creation of conditions making for premature death, poverty, and disease.” The petition included an appendix listing hundreds of cases of the killing or assault of Black people since 1945. The American paradox was stated boldly for all to see: the ostensible guardian of democracy and freedom could not bequeath basic human rights to a portion of its own citizens. Largely ignored by the press and ridiculed by politicians, the petition nonetheless served future generations of Black activists, from the Black Panthers to Black Lives Matter, as a record and a template for holding the state accountable for its crimes.

A year before the Peekskill riots, Guthrie wrote in his diary, “Fascism is the gospel of hate that makes so much noise. You’d think that the gospel of hate was more in our mainstream than down in our undertow. The yells of hate are not as loud as the soft little echo of love and democracy. This fascist hate will wax your ears and spike your eyes, and love and love alone can heal the dead.” For Guthrie, this soft little echo of love and democracy was the only thing that could stand up to the Goliath of homegrown fascism. For many Americans now, it is the only tool they have left.

“We trusted wrong friends…” Woody Guthrie, May 26th, 1949. Copyright Woody Guthrie Publications, Inc.
“Anybody that hates a whole race…” Woody Guthrie, June 14, 1949. Copyright Woody Guthrie Publications, Inc.
“Fascism is the gospel of hate…” Woody Guthrie, July 1948. Copyright Woody Guthrie Publications, Inc.
Excerpts from “Peekskill Blues,” by Woody Guthrie, Copyright Woody Guthrie Publications, Inc.

 

Jennifer Young is a Canadian writer, historian, and museum educator living in New York City. Her work has appeared on Time.com, Atlas Obscura, Orion, and Untapped Cities.

See: https://portside.org/print/2017-02-17/peekskill-blues-sounds-fascism

An Insider’s View: The Dark Rigidity of Fundamentalist Rural America

In deep-red white America, the white Christian God is king.

chasdarwinLeave a comment

Source:AlterNet

Author:Forsetti’s Justice / AlterNet

Emphasis Mine

(N.B.: at the end of the day, belief in a White Christian God is the problem…)

As the aftermath of the election of Donald Trump is being sorted out, a common theme keeps cropping up from all sides: “Democrats failed to understand white, working-class, fly-over America.”

Trump supporters are saying this. Progressive pundits are saying this. Talking heads across all forms of the media are saying this. Even some Democratic leaders are saying this. It doesn’t matter how many people say it, it is complete bullshit. It is an intellectual/linguistic sleight of hand meant to throw attention away from the real problem. The real problem isn’t east coast elites who don’t understand or care about rural America. The real problem is rural America doesn’t understand the causes of their own situations and fears and they have shown no interest in finding out. They don’t want to know why they feel the way they do or why they are struggling because they don’t want to admit it is in large part because of choices they’ve made and horrible things they’ve allowed themselves to believe.

I grew up in rural, Christian, white America. You’d be hard-pressed to find an area in the country that has a higher percentage of Christians or whites. I spent most of the first 24 years of my life deeply embedded in this culture. I religiously (pun intended) attended their Christian services. I worked off and on, on their rural farms. I dated their calico skirted daughters. I camped, hunted, and fished with their sons. I listened to their political rants at the local diner and truck stop. I winced at their racist/bigoted jokes and epithets that were said more out of ignorance than animosity. I have also watched the town I grew up in go from a robust economy with well-kept homes and infrastructure turn into a struggling economy with shuttered businesses, dilapidated homes, and a broken down infrastructure over the past 30 years. The problem isn’t that I don’t understand these people. The problem is they don’t understand themselves, the reasons for their anger/frustrations, and don’t seem to care to know why.

In deep-red white America, the white Christian God is king, figuratively and literally. Religious fundamentalism is what has shaped most of their belief systems. Systems built on a fundamentalist framework are not conducive to introspection, questioning, learning, change. When you have a belief system that is built on fundamentalism, it isn’t open to outside criticism, especially by anyone not a member of your tribe and in a position of power. The problem isn’t “coastal elites don’t understand rural Americans.” The problem is rural America doesn’t understand itself and will NEVER listen to anyone outside their bubble. It doesn’t matter how “understanding” you are, how well you listen, what language you use…if you are viewed as an outsider, your views are automatically discounted. I’ve had hundreds of discussions with rural white Americans and whenever I present them any information that contradicts their entrenched beliefs, no matter how sound, how unquestionable, how obvious, they WILL NOT even entertain the possibility it might be true. Their refusal is a result of the nature of their fundamentalist belief system and the fact I’m the enemy because I’m an educated liberal.

At some point during the discussion, “That’s your education talking,” will be said, derogatorily, as a general dismissal of everything I said. They truly believe this is a legitimate response because to them education is not to be trusted. Education is the enemy of fundamentalism because fundamentalism, by its very nature, is not built on facts. The fundamentalists I grew up around aren’t anti-education. They want their kids to know how to read and write. They are anti-quality, in-depth, broad, specialized education. Learning is only valued up to the certain point. Once it reaches the level where what you learn contradicts doctrine and fundamentalist arguments, it becomes dangerous. I watched a lot of my fellow students who were smart, stop their education the day they graduated high school. For most of the young ladies, getting married and having kids was more important than continuing their learning. For many of the young men, getting a college education was seen as unnecessary and a waste of time. For the few who did go to college, what they learned was still filtered through their fundamentalist belief system. If something they were taught didn’t support a preconception, it would be ignored and forgotten the second it was no longer needed to pass an exam.

Knowing this about their belief system and their view of outside information that doesn’t support it, telling me that the problem is coastal elites not understanding them completely misses the point.

Another problem with rural, Christian, white Americans is they are racists. I’m not talking about white hood-wearing, cross-burning, lynching racists (though some are). I’m talking about people who deep down in their heart of hearts truly believe they are superior because they are white. Their white God made them in his image and everyone else is a less-than-perfect version, flawed and cursed.

The religion in which I was raised taught this. Even though they’ve backtracked on some of their more racist declarations, many still believe the original claims. Non-whites are the color they are because of their sins, or at least the sins of their ancestors. Blacks don’t have dark skin because of where they lived and evolution; they have dark skin because they are cursed. God cursed them for a reason. If God cursed them, treating them as equals would be going against God’s will. It is really easy to justify treating people differently if they are cursed by God and will never be as good as you no matter what they do because of some predetermined status.

Once you have this view, it is easy to lower the outside group’s standing and acceptable level of treatment. Again, there are varying levels of racism at play in rural, Christian, white America. I know people who are ardent racists. I know a lot more whose racism is much more subtle but nonetheless racist. It wouldn’t take sodium pentothal to get most of these people to admit they believe they are fundamentally better and superior to minorities. They are white supremacists who dress up in white dress shirts, ties, and gingham dresses. They carry a Bible and tell you, “everyone’s a child of God” but forget to mention that some of God’s children are more favored than others and skin tone is the criterion by which we know who is and who isn’t at the top of God’s list of most favored children.

For us “coastal elites” who understand evolution, genetics, science…nothing we say to those in fly-over country is going to be listened to because not only are we fighting against an anti-education belief system, we are arguing against God. You aren’t winning a battle of beliefs with these people if you are on one side of the argument and God is on the other. No degree of understanding this is going to suddenly make them less racist, more open to reason and facts. Telling “urban elites” they need to understand rural Americans isn’t going to lead to a damn thing because it misses the causes of the problem.

Because rural, Christian, white Americans will not listen to educated arguments, supported by facts that go against their fundamentalist belief systems from “outsiders,” any change must come from within. Internal change in these systems does happen, but it happens infrequently and it always lags far behind reality. This is why they fear change so much. They aren’t used to it. Of course, it really doesn’t matter whether they like it or not, it, like the evolution and climate change even though they don’t believe it, it is going to happen whether they believe in it or not.

Another major problem with closed-off, fundamentalist belief systems is they are very susceptible to propaganda. All belief systems are to some extent, but fundamentalist systems even more so because there are no checks and balances. If bad information gets in, it doesn’t get out and because there are no internal mechanisms to guard against it, it usually ends up very damaging to the whole. A closed-off belief system is like your spinal fluid—it is great as long as nothing infectious gets into it. If bacteria gets into your spinal fluid, it causes unbelievable damage because there are no white blood cells in it whose job is to fend off invaders and protect the system. This is why things like meningitis are so horrible. Without the protective services of white blood cells in the spinal column, meningitis spreads like wildfire once it’s in and does significant damage in a very short period of time. Once inside the closed-off spinal system, bacteria are free to destroy whatever they want.

The very same is true with closed-off belief systems. Without built-in protective functions like critical analysis, self-reflection, openness to counter-evidence, willingness to re-evaluate any and all beliefs, etc., bad information in a closed-off system ends up doing massive damage in short period of time. What has happened to too many fundamentalist belief systems is damaging information has been allowed in from people who have been granted “expert status.” If someone is allowed into a closed-off system and their information is deemed acceptable, anything they say will readily be accepted and become gospel.

Rural, Christian, white Americans have let in anti-intellectual, anti-science, bigoted, racists into their system as experts like Rush Limbaugh, Sean Hannity, Bill O’Reilly, any of the blonde Stepford Wives on Fox, every evangelical preacher on television because they tell them what they want to hear and because they sell themselves as being “one of them.” The truth is none of these people give a rat’s ass about rural, Christian, white Americans except how can they exploit them for attention and money. None of them have anything in common with the people who have let them into their belief systems with the exception they are white and they “speak the same language” of white superiority, God’s will must be obeyed, and how, even though they are the Chosen Ones, they are the ones being screwed by all the people and groups they believe they are superior to.

Gays being allowed to marry are a threat. Blacks protesting the killing of their unarmed friends and family are a threat. Hispanics doing the cheap labor on their farms are somehow viewed a threat. The black president is a threat. Two billion Muslims are a threat. The Chinese are a threat. Women wanting to be autonomous are a threat. The college educated are a threat. Godless scientists are a threat. Everyone who isn’t just like them has been sold to them as a threat and they’ve bought it hook, line, and grifting sinker. Since there are no self-regulating mechanisms in their belief systems, these threats only grow over time. Since facts and reality don’t matter, nothing you say to them will alter their beliefs. “President Obama was born in Kenya, is a secret member of the Muslim Brotherhood who hates white Americans and is going to take away their guns.” I feel ridiculous even writing this, it is so absurd, but it is gospel across large swaths of rural America. Are rural, Christian, white Americans scared? You’re damn right they are. Are their fears rational and justified? Hell no. The problem isn’t understanding their fears. The problem is how to assuage fears based on lies in closed-off fundamentalist belief systems that don’t have the necessary tools for properly evaluating the fears.

I don’t have a good answer to this question. When a child has an irrational fear, you can deal with it because they trust you and are open to possibilities. When someone doesn’t trust you and isn’t open to anything not already accepted as true in their belief system, there really isn’t much, if anything you can do. This is why I think the whole, “Democrats have to understand and find common ground with rural America,” is misguided and a complete waste of time. When a 3,000-year-old book that was written by uneducated, pre-scientific people, subject to translation innumerable times, edited with political and economic pressures from popes and kings, is given higher intellectual authority than facts arrived at from a rigorous, self-critical, constantly re-evaluating system that can and does correct mistakes, no amount of understanding, no amount of respect, no amount of evidence is going to change their minds, assuage their fears.

Do you know what does change the beliefs of fundamentalists, sometimes? When something becomes personal. Many a fundamentalist has changed his mind about the LGBT community once his loved ones started coming out of the closet. Many have not. But those who did, did so because their personal experience came in direct conflict with what they believe. My own father is a good example of this. For years I had long, sometimes heated discussions with him about gay rights. Being the good religious fundamentalist he is, he could not even entertain the possibility he was wrong. The Church said it was wrong, so therefore it was wrong. No questions asked. No analysis needed. This changed when one of his adored stepchildren came out of the closet. He didn’t do a complete 180. He has a view that tries to accept gay rights while at the same time viewing being gay as a mortal sin because his need to have his belief system be right outweighs everything else.

This isn’t uncommon. Deeply held beliefs are usually only altered, replaced under catastrophic circumstances that are personal. This belief system alteration works both ways. I know die-hard, open-minded progressives who became ardent fundamentalists due to a traumatic event in their lives.

A really good example of this is the comedian Dennis Miller. I’ve seen Miller in concert four different times during the 1990s. His humor was complex, riddled with references, and leaned pretty left on almost all issues. Then 9/11 happened. For whatever reasons, the trauma of 9/11 caused a seismic shift in Miller’s belief system. Now he is a mainstay on conservative talk radio. His humor was replaced with anger and frustration. 9/11 changed his belief system because it was a catastrophic event that was personal to him.

The catastrophe of the Great Depression along with the progressive remedies by FDR helped create a generation of Democrats from previously die-hard Republicans. People who had, up until that point, deeply believed the government couldn’t help the economy only the free market could change their minds when the brutal reality of the Great Depression affected them directly, personally.

I thought the financial crisis in 2008 would have a similar, though lesser, impact on many Republicans. It didn’t. The systems that were put in place after the Great Recession to deal with economic crises, the quick, smart response by Congress and the administration helped make what could have been a catastrophic event into merely a really bad one. People suffered, but they didn’t suffer enough to where they were open to questioning their deeply held beliefs. Because this questioning didn’t take place, the Great Recession didn’t lead to any meaningful political shift away from poorly regulated markets, supply side economics, or how to respond to a financial crisis. This is why, even though rural Christian white Americans were hit hard by the Great Recession, they not only didn’t blame the political party they’ve aligned themselves with for years, they rewarded them two years later by voting them into a record number of state legislatures and taking over the U.S. House.

Of course, it didn’t help matters there were scapegoats available they could direct their fears, anger, and white supremacy towards. A significant number of rural Americans believe President Obama was in charge when the financial crisis started. An even higher number believe the mortgage crisis was the result of the government forcing banks to give loans to unqualified minorities. It doesn’t matter how untrue both of these are, they are gospel in rural America. Why reevaluate your beliefs and voting patterns when scapegoats are available?

How do you make climate change personal to someone who believes only God can alter the weather? How do you make racial equality personal to someone who believes whites are naturally superior to non-whites? How do you make gender equality personal to someone who believes women are supposed to be subservient to men by God’s command? How do you get someone to view minorities as not threatening personal to people who don’t live around and never interact with them? How do you make personal the fact massive tax cuts and cutting back government hurts their economic situation when they’ve voted for these for decades? I don’t think you can without some catastrophic events. And maybe not even then. The Civil War was pretty damn catastrophic yet a large swath of the South believed and still believes they were right, had the moral high ground. They were/are also mostly Christian fundamentalists who believe they are superior because of the color of their skin and the religion they profess to follow. There is a pattern here for anyone willing to connect the dots.

“Rural, white America needs to be better understood,” is not one of the dots. “Rural, white America needs to be better understood,” is a dodge, meant to avoid the real problems because talking about the real problems is viewed as “too upsetting,” “too mean,” “too arrogant,” “too elite,” “too snobbish.” Pointing out Aunt Bee’s views of Mexicans, blacks, gays…is bigoted isn’t the thing one does in polite society. Too bad more people don’t think the same about the views Aunt Bee has. It’s the classic, “You’re a racist for calling me a racist,” ploy. Or, as it is more commonly known, “I know you are but what am I?”

I do think rational arguments are needed, even if they go mostly ignored and ridiculed. I believe in treating people with the respect they’ve earned but the key point here is “earned.” I’ll gladly sit down with Aunt Bee and have a nice, polite conversation about her beliefs about “the gays,” “the blacks,” “illegals,”…and do so without calling her a bigot or a racist. But, this doesn’t mean she isn’t a bigot and a racist and if I’m asked to describe her beliefs these are the only words that honestly fit. No one with cancer wants to be told they have cancer, but just because no one uses the word, “cancer,” it doesn’t mean they don’t have it. Just because the media, pundits on all sides, some Democratic leaders don’t want to call the actions of many rural, Christian, white Americans, “racist/bigoted” doesn’t make them not so.

Avoiding the obvious only prolongs getting the necessary treatment. America has always had a race problem. It was built on racism and bigotry. This didn’t miraculously go away in 1964 with the passage of the Civil Rights Act. It didn’t go away with the election of Barack Obama. If anything, these events pulled back the curtain exposing the dark, racist underbelly of America that white America likes to pretend doesn’t exist because we are the reason it exists. From the white nationalists to the white, suburban soccer moms who voted for Donald Trump, to the far left progressives who didn’t vote at all, racism exists and has once again been legitimized and normalized by white America.

The honest truths that rural, Christian, white Americans don’t want to accept and until they do nothing is going to change, are:

-Their economic situation is largely the result of voting for supply-side economic policies that have been the largest redistribution of wealth from the bottom/middle to the top in U.S. history.

–Immigrants haven’t taken their jobs. If all immigrants, legal or otherwise, were removed from the U.S., our economy would come to a screeching halt and prices on food would soar.

–Immigrants are not responsible for companies moving their plants overseas. Almost exclusively white business owners are the ones responsible because they care more about their share holders who are also mostly white than they do American workers.

–No one is coming for their guns. All that has been proposed during the entire Obama administration is having better background checks.

–Gay people getting married is not a threat to their freedom to believe in whatever white God you want to. No one is going to make their church marry gays, make gays your pastor, accept gays for membership.

–Women having access to birth control doesn’t affect their life either, especially women who they complain about being teenage, single mothers.

-Blacks are not “lazy moochers living off their hard earned tax dollars” anymore than many of your fellow rural neighbors. People in need are people in need. People who can’t find jobs because of their circumstances, a changing economy, outsourcing overseas, etc. belong to all races.

–They get a tremendous amount of help from the government they complain does nothing for them. From the roads and utility grids they use to the farm subsidies, crop insurance, commodities protections…they benefit greatly from government assistance. The Farm Bill is one of the largest financial expenditures by the U.S. government. Without government assistance, their lives would be considerably worse.

-They get the largest share of Food Stamps, Medicaid, Medicare, and Social Security.

-They complain about globalization but line up like everyone else to get the latest Apple product. They have no problem buying foreign-made guns, scopes, and hunting equipment. They don’t think twice about driving trucks whose engine was made in Canada, tires made in Japan, radio made in Korea, computer parts made in Malaysia.

-They use illicit drugs as much as any other group. But, when other people do it is a “moral failing” and they should be severely punished, legally. When they do it, it is a “health crisis” that needs sympathy and attention.

-When jobs dry up for whatever reasons, they refuse to relocate but lecture the poor in places like Flint for staying in towns that are failing.

-They are quick to judge minorities for being “welfare moochers” but don’t think twice about cashing their welfare check every month.

-They complain about coastal liberals, but the taxes from California and New York are what covers their farm subsidies, helps maintain their highways, and keeps their hospitals in their sparsely populated areas open for business.

-They complain about “the little man being run out of business” then turn around and shop at big box stores.

-They make sure outsiders are not welcome, deny businesses permits to build, then complain about businesses, plants opening up in less rural areas.

–Government has not done enough to help them in many cases but their local and state governments are almost completely Republican and so too are their representatives and senators. Instead of holding them accountable, they vote them in over and over and over again.

–All the economic policies and ideas that could help rural America belong to the Democratic Party: raising the minimum wage, strengthening unions, infrastructure spending, reusable energy growth, slowing down the damage done by climate change, healthcare reform…all of these and more would really help a lot of rural Americans.

What I understand is that rural, Christian, white Americans are entrenched in fundamentalist belief systems; don’t trust people outside their tribe; have been force-fed a diet of misinformation and lies for decades; are unwilling to understand their own situations; and truly believe whites are superior to all races. No amount of understanding is going to change these things or what they believe. No amount of niceties will get them to be introspective. No economic policy put forth by someone outside their tribe is going to be listened to no matter how beneficial it would be for them. I understand rural, Christian, white America all too well. I understand their fears are based on myths and lies. I understand they feel left behind by a world they don’t understand and don’t really care to. They are willing to vote against their own interest if they can be convinced it will make sure minorities are harmed more. Their Christian beliefs and morals are truly only extended to fellow white Christians. They are the problem with progress and always will be, because their belief systems are constructed against it.

The problem isn’t a lack of understanding by coastal elites. The problem is a lack of understanding of why rural, Christian, white America believes, votes, behaves the ways it does by rural, Christian, white America.

See:http://www.alternet.org/election-2016/rural-america-understanding-isnt-problem?akid=14946.123424.kspCKT&rd=1&src=newsletter1068152&t=2

Trump Loves the Poorly Educated—and They Love Him Right Back

Trump is taking advantage of his supporters using psychology rather than reason.

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Source: AlterNet

Author: David Masciotra/Salon

Emphasis Mine

For all of his buffoonery about “telling it like it is,” Donald Trump is the most politically correct and cowardly candidate in the presidential race. If he actually had the strength to articulate uncomfortable and inconvenient truths, he would turn his favorite word—“loser”—not on full-time professionals in the press, but on his supporters.

The New York Times recently ran a report on “Trump geography,” seeking to solve one of the most bizarre mysteries of modern political history: Why do people support Donald Trump, and who are these people?

Journalists found that in the counties where Trump is most dominant, there are large numbers of white high school dropouts, and unemployed people no longer looking for work. An alliance with the incoherent personality cult of Donald Trump’s candidacy correlates strongly with failure to obtain a high school diploma, and withdrawal from the labor force. The counties also have a consistent history of voting for segregationists, and have an above average percentage of its residents living in mobile homes. Many conservatives, and even some kindhearted liberals, might object to the conclusions one can draw from the data as stereotyping, but the empirical evidence leaves little choice. Donald Trump’s supporters confirm the stereotype against them. The candidate himself even acknowledged the veracity of the caricature of his “movement” when he made the odd and condescending claim, “I love the poorly educated.” His affection for illiteracy and ignorance did not extend to himself or any of his children, all of whom have degrees from some of the best universities in the world.

The low-educated, low-income counties of Trump’s America also receive large sums of public assistance. Social Security fraud—seeking disability payments for minor injuries or conditions—is so rampant that attorneys have created a cottage industry out of offering to secure services for clients willing to pay a one-time fee for longtime subsidy.

Much discussion and analysis followed the revelation that for the first time in decades the life expectancy for middle-aged white men is declining. Another study shows that Trump easily wins the counties and cities where this reversal of the national trend—rising life expectancy—is happening. Scrutiny shows that much of the failure to take advantage of advancement in medical technology and healthcare availability results from working-class white men’s high rates of alcoholism, obesity and tobacco use.

Widespread poverty throughout the heartland and Southern United States is a lamentable social problem, but even in the best economic conditions, and under the friendliest government policies, the career options for high school dropouts will forever remain few and poor. Rather than accepting some “personal responsibility”—a favorite conservative concept—for their low standard of living and destructive lifestyle, the wrongly romanticized white working class is flocking to a candidate who allows them to blame other people for their problems. Their poor health is not the result of a pack a day habit and fatty diet, just as their financial misery has nothing to do with their rejection of education. It is all because of those damn Mexicans coming up from the border, the Chinese villains overseas, or the Muslim immigrant illegally occupying the Oval Office.

Never mind that illegal immigrants comprise a mere 3.5 percent of the population, and that most of them are concentrated in six states, a “big, beautiful wall” will cure all the ills of a high school dropout no longer applying for jobs.

Kevin Williamson of the National Review recently wrote an essay identifying some of the personal problems of Trump supporters, and members of the right-wing media immediately slipped into fits. Once they finished wiping the foam from their mouths, they condemned Williamson for his “snobbery” and “elitism,” but as Williamson suggested in a follow-up article, his critics never explained how any of his information or argumentation was flawed.

Donald Trump’s celebration of the “poorly educated,” conservative commentators’ indignation at Williamson, and even the mainstream media’s continued characterization of Trump’s supporters as victims of “failed government policy” or “cracks in the economy” expose the Republican Party and powerful parts of the press as facilitators and enablers of America’s worst historical sin: racism.

The inconsistency and hypocrisy evident in the right-wing portrayal of poverty, and even in the softer version of the mainstream media’s differing depiction of poor people, is overwhelming. The black, urban poor are lazy parasites who need to get it together, study longer and work harder, but the unemployed and uneducated white people empowering Trump’s vulgarity and bigotry are helpless victims of large economic conspiracies.

Personal responsibility, it would appear, is only applicable to the lives of black people.

Trump supporters on public aid believe that they are the exceptions to their anti-government ideology, and Trump allows them to wallow in self-pity and racism. In Illinois, xenophobia and stupidity joined forces to actually hurt the Republican front-runner. Voting for a primary presidential candidate in Illinois requires voters to select delegates, rather than vote directly for the politician. Each delegate has his or her corresponding candidate’s name in parentheses, but even so, many Trump supporters refused to vote for Trump delegates with the names, Nabi Fakroddin and Raja Sadiq.

The imbecility of Trump’s slogan, “Make America Great Again,” provokes the question, “Make America great again for whom?”

At no point in American history was there a greater amount of liberty and opportunity for blacks, women, gays and Latinos. Together those groups form a gigantic swath of the population, but apparently, they are not included in the calculus of Trump and his supporters.

Trump himself recently spoke out of both sides of his mouth when he said that a young black gentleman at the Chicago fiasco, who was better dressed and better groomed than the Trump supporters at the rally, was a “bum” who should “get a job.” Trump’s entire campaign is predicated on the phony populism of American recovery from third-world status. His out-of-work white constituency is in desperate need of his artistic deal making, but the black protestor is just lazy.

While it is far from perfect, the truth is that the American economy is doing rather well. Unemployment has dropped in half since the black Muslim became president, the housing market has begun to come back, gas prices are significantly lower, GDP rates are decent, and the United States has experienced 72 consecutive months of private sector job growth.

The failure of the recovery to penetrate the lives of high school dropouts who have stopped filling out job applications is not evidence that the “American dream is dead” or that “America is going to hell,” as Trump often puts it with characteristically inspirational rhetoric.

He is able to make his gullible supporters believe him, however, and that is all that really matters to his campaign. Never in the history of American politics has a candidate been so far apart from his constituency. Donald Trump is an Ivy League-educated, billionaire real estate developer living in Manhattan with his supermodel wife. His lifestyle is a distant fantasy to his voters, and it seems unlikely that, in any other context, Trump would ever share a room with any of them. He is running a con.

“I love the poorly educated” makes sense, because the ability to see through the sophisticated bullshit of confidence men is one benefit, among many, of a good education.

David Masciotra is the author of Mellencamp: American Troubadour (University Press of Kentucky). He has also written for Salon, the Atlantic and the Los Angeles Review of Books. For more information visit www.davidmasciotra.com.

 

See:http://www.alternet.org/election-2016/trump-loves-poorly-educated-and-they-love-him-right-back?akid=14100.123424.Q56xM3&rd=1&src=newsletter1052977&t=10