Why Atheists Can’t Be Republicans

The secular have no place in today’s GOP.

Source: Alternet

Author: CJ Werleman

We atheists like to chastise the religious for their child-like belief in an imaginary friend, but, equally, the time has come for the atheist movement to grow up.

It’s understood that the so-called new atheist movement began at the start of the new millennium with the mainstream emergence of luminaries Sam Harris, Richard Dawkins, Christopher Hitchens and others. For much of the first decade of the new century, the atheist movement behaved like a curious child in search of meaning to its own existence. Now that the child is a teenager on its way to adulthood, it needs to start acting like a grown up.

The atheist movement comprises more than 2,000 groups and organizations in the U.S. today, but the movement, in composition and purpose, has failed to establish a coherent cause outside of validating non-belief and offering platitudes towards protecting the separation of church and state. Another thing one notices with the atheist movement is the fact it is predominantly upwardly middle-class, white and male. Sikivu Hutchinson writes, in her essay “Prayer Warriors and Freethinkers”: “If mainstream freethought and humanism continue to reflect the narrow cultural interests of white elites who have disposable income to go to conferences then the secular movement is destined to remain marginal and insular.”

The movement has an image problem. An image that isn’t helped by the ceaseless and over-simplified fear-mongering over Islamic terrorism from the likes of Sam Harris and Richard Dawkins — rhetoric that not only ignores our long history of foreign policy blunders in the Middle East, but also echoes the neo-conservatives, the Israel lobby and the entire right-wing echo chamber. Nathan Lean, author of “The Islamophobia Industry: How the Right Manufactures Fear of Muslims,” writes, “The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason.”

It’s time for the movement to address bigger and real issues, and the biggest issue of our time is income inequality. Of all the developed nations, the U.S. has the most unequal distribution of income. In the past decade, 95 percent of all economic gains have gone to the top 1 percent. A mere 400 individuals own one-half of the entire nation’s wealth. Meanwhile, median household income keeps falling, and our poverty levels resemble that of the Great Depression era. In other words, the rich are getting richer, the poor are getting poorer and the middle class is being decimated.

Atheists like to talk about building a better world, one that is absent of religiosity in the public square, but where are the atheist groups on helping tackle the single biggest tear in the fabric of our society — wealth disparity? They are nowhere. Its absence on the most pressing moral issue of our time makes it difficult for the movement to establish meaningful partnerships with other moral communities.

To remain white, middle class, intellectually smug and mostly apolitical will not only serve to alienate atheism from minorities and the poor, but will also ensure it remains a politically impotent movement that is incapable of building a better America. Growing up means less time and money spent on self-righteous billboard campaigns, and, instead, more resources allocated to fighting the political conditions that have caused this nation’s middle class and infrastructure to resemble that of a hyper-religious Third World nation.

Christopher Hitchens wrote that the intellectual advantage of atheism is its ability to reject unprovable assertions on face value. It’s why we don’t believe in the supernatural. Equally, it’s why we shouldn’t believe in a myth that is causing greater harm than creationism — the myth of trickle-down economics, which remains the economic blueprint for today’s Republican Party, despite the world’s leading economists lampooning it as an abject failure.

In the four decades that followed FDR’s New Deal, our middle class became the envy of the world. In an op-ed titled “Abject Failure of Reaganomics,” Robert Parry writes, “It was the federal government that essentially created the Great American Middle Class — from the New Deal policies of the 1930s through other reforms of the 1940s, 1950s and 1960s, from Social Security to Wall Street regulation to labor rights to the GI Bill to the Interstate Highway System to the space program’s technological advances to Medicare and Medicaid to the minimum wage to civil rights.” But then came the period of Reagan’s holy trinity — privatization, deregulation, and free trade. Now here we are today — facing the largest economic crisis since the 1930s.

Atheists are secularists, and a secularist cannot be a member of today’s Republican Party. You’re either one or the other. You cannot be both. Now, I am acutely aware that a great number of atheists identify with the libertarian wing of the Republican Party, but this is comical. A lack of evidence is why atheists don’t believe in God. But to believe in libertarianism is in itself an act of faith, because libertarianism has not only never been tried anywhere, but an overwhelming number of economists reject the philosophy as little more than “capitalism with the gloves off” — a condition that would only exacerbate the winner-takes-all society we have today.

If an atheist is looking for political evidence, the evidence we have is that not only is today’s Republican Party a theocratic sponsor, it’s also a party that has been proven wrong on just about everything in the past three decades or more: from evolution to climate change, trickle-down economics, that the Iraqis would greet us as liberators, that the Bush tax cuts would lead to jobs. It didn’t. It added $3 trillion to the debt. They were wrong that the stimulus would trigger inflation, that austerity stimulates an economy and that universal healthcare is worse than slavery.

It’s time for the atheist movement to get off the political sidelines. It’s time to truly help this country become a better place to live for all its citizens. The recent Values Voter Summit demonstrated that the likely 2016 GOP frontrunners and its base wish to transform America’s secular state into a tyrannical theocracy — a nirvana absent gays, liberals, immigrants, Muslims and science books. If the atheist movement doesn’t evolve into a politically agitated, unified and mobilized Secular Left, then the Christian Right might just get its way.

In fighting for truly meaningful social justice, such as income equality and the rights of minorities, the movement can form partnerships with communities that share common causes. For instance, building a bridge with certain religious communities that are equally concerned with fighting against class inequality and social injustice. This would broaden the appeal of the atheism movement, and might just get people to like us a little more.

Walter Bristol, an atheist interfaith activist, wrote, “Economic inequality is one of the most imminent issues facing Western society today. Any progressive movement that chooses to dismiss it is and will be rightfully dismissed themselves.”

Atheists are the fastest growing minority in the country. We now have the critical mass to shape elections and policy. Either we seize our potential political power, thus acting like the grown up in the room, or we can continue to focus on the ‘pettier’ or issues, thus continuing to act like a petulant child.

CJ Werleman is the author of Crucifying America, and God Hates You. Hate Him Back. You can follow him on Twitter:  @cjwerleman

Emphasis Mine.

see: http://www.alternet.org/belief/atheists-cant-be-republicans?akid=11085.123424.pLeymg&rd=1&src=newsletter915483&t=10

Converting primitive people to atheism

Atheism isn’t an attack on diversity, it’s a defense of reality. Religion is a hypothesis.

Need a boost? Need to feel less alone – read this!

N.B.:Scientist don’t believe – we test hypothesis.

By Greta Christina, From Alternet: “Atheism isn’t an attack on diversity, it’s a defense of reality.

Do atheists hate diversity?

Is the very act of atheist activism (trying to persuade people that atheism is correct and working to change the world into one without religion) an act of attempted conformity? Are atheists trying to create a drab, gray, uniform world, where everyone else is just like them?…It’s probably pretty obvious that I think the answer is a big fat “No!”  But it certainly is the case that many atheist activists, myself among them, are working very hard to persuade religious believers out of their beliefs. Not all atheists do this, of course; many have the more modest goals of separation of church and state and religious tolerance, including tolerance of atheists and recognition of us as equal citizens. But a good number of atheists are, in fact, trying to convince religious believers to become atheists. I’m one of them….

If there’s one single idea I’d most like to get across to religious believers, it would be this:

Religion is a hypothesis.

Religion is a hypothesis about how the world works, and why it is the way it is. Religion is the hypothesis that the world is the way it is, at least in part, because of immaterial beings or forces that act on the material world.

Religion is many other things, of course. It’s communities, cultural traditions, political ideologies and philosophies.  But those things aren’t what make religion unique. What makes religion unique, among all other communities/philosophies, etc., is this hypothesis of an immaterial world acting on the material one. It’s thousands of different hypotheses, really, positing thousands of immaterial beings and/or forces, with thousands upon thousands of different qualities and temperaments. But all these diverse beliefs have this one hypothesis in common: The hypothesis that there is a supernatural world, and that the natural world is the way it is because of the supernatural one. Religion is not a subjective opinion, an ethical axiom or a personal perspective. (These things can be connected with religion, of course, but they’re not what make its unique core.) Opinions, axioms and personal perspectives can be debated, but ultimately, they’re up to each person to decide for themselves. Religion is none of these things. Religion is a hypothesis. It says, “Things are the way they are because of the effects of the immaterial world on the material one.” Things are the way they are because God made them that way. Because the Devil is making them that way. Because the World-Soul is evolving that way. Because we have spiritual energy animating our consciousness. Because guardian angels are watching us. Because witches are casting spells. Because we are the reincarnated souls of dead people. Whatever.

Seeing religion as a hypothesis is important for a lot of reasons. But the reason that’s most relevant to today’s topic:

If religion is a hypothesis, it is not hostile to diversity for atheists to oppose it.  It is no more hostile to diversity to oppose the religion hypothesis than it is to oppose the hypothesis that global warming is a hoax; that an unrestricted free market will cause the economy to flourish for everyone; that illness is caused by an imbalance in the four bodily humors; that the sun orbits the earth.  Arguing against hypotheses that aren’t supported by the evidence is not anti-diversity. That’s how we understand the world better. We understand the world by rigorously gathering and analyzing evidence… and by ruthlessly rejecting any hypothesis the evidence doesn’t support. Was it hostile to diversity for Pasteur to argue against the theory of spontaneous generation? For Georges Lemaitre to argue against the steady-state universe? For Galileo to argue against geocentrism?

Many believers will argue that religion doesn’t fall into these categories. They’ll argue that religion can’t be proven true or false with 100-percent certainty, and therefore it’s reasonable for people to believe in any religion that appeals to them. (And it’s unreasonable for anyone to make an argument against it.)

But that’s not entirely true. Many religions, from young-earth creationism to astrology, do make testable claims. And every single time those claims have been rigorously tested, they’ve folded like a house of cards in a hurricane. They can’t be disproved with 100-percent certainty, but almost nothing can, and that isn’t the standard of evidence we use for any other claim.

Much more to the point, though: When you start seeing religion as a hypothesis, the fact that it’s unverifiable suddenly stops being a defense.

In fact, it’s completely the opposite. The fact that religion is unverifiable becomes one of the most devastating arguments against it.

One of the most important things about a hypothesis is that it has to be falsifiable. If any possible evidence could be used to support a hypothesis — if your hypothesis will be shown to be true whether the water in the beaker gets hotter or colder, stays the same temperature, boils away instantly or turns into a parrot and flies out the door — it is an utterly useless hypothesis. If any event at all can be fitted into it, then it has no power whatsoever to explain past events or predict future outcomes. It is, as they say, not even wrong.

And that’s just as true of religion as any other hypothesis. If any outcome of, for instance, an illness — recovering dramatically for no apparent reason, getting gradually better with medical intervention, getting worse, staying the same indefinitely, dying — could be explained as God’s work, then the God hypothesis is useless. It has no power to explain the world, to predict the future, or to tell us how our behavior will affect the outcomes of our lives. It serves no purpose. (Except, perhaps, a psychological one.)

The fact that religion is unfalsifiable doesn’t mean we have to accept it as a reasonable possibility. It means the exact opposite. It means we should reject it wholesale….

And I think the problem comes from how we think of diversity.

Historically, we pretty much have two models of dealing with religious beliefs that are different from ours. We have (a) intolerant evangelism and theocracy — forcing religious beliefs down other people’s throats, through social pressure at best, and legal strictures and even violence at worst. And we have (b) uncritical ecumenicalism: The idea that all religions are part of a rich, beautiful spiritual tapestry and they’re all at least a little bit true — and that even if they’re not, it’s religious bigotry to criticize them or try to persuade people out of them. It’s a model created largely in response to intolerant evangelism and theocracy… and therefore, it’s a model in which any criticism of any religion automatically gets slotted into that ugly category.

Atheism is offering a third option.

We’re offering the option of respecting the important freedom of religious belief, while retaining the right to criticize those beliefs, and to treat them just like we’d treat any other idea we think is mistaken.

The atheist movement is passionate about the right to religious freedom. (With the notable exception of a few assholes on the Internet. Name me one movement that doesn’t have its share of assholes on the Internet.) We fully support people’s right to believe whatever the hell they want, as long as they keep it out of government and don’t shove it down other people’s throats. We see the right to think what we like as a basic foundation of human ethics, one of the most fundamental rights we have — and we have no desire whatsoever to overturn that…We see religion as — yes, you guessed it — a hypothesis about the world. We see it as a hypothesis that has never once in all of human history been shown to be correct. We see it as a hypothesis that at the very least has been falsified numerous times, and at worst is unfalsifiable and should therefore be rejected on that basis alone. And we see no reason to treat it any differently from any other deeply flawed, completely unsupported hypothesis. We see no reason not to criticize it, to ask hard questions about it, to make fun of it, to point out flaws in it, to point out the good evidence contradicting it and the utter lack of good evidence supporting it… and to do our damndest to persuade people out of believing in it.”

 

Emphasis mine

see: http://www.alternet.org/story/144199/why_i_want_to_turn_religious_people_into_atheists

How will the growing number of ‘no religion’ voters impact politics?

How will the boom in Americans claiming “no religion”—25 percent of the country will fit into that category in 20 years, according to a Trinity College survey out today—alter national politics?

Dan Gilgoff, US News:”How will the boom in Americans claiming “no religion”—25 percent of the country will fit into that category in 20 years, according to a Trinity College survey out today—alter national politics?

I see four big ways:

1. Secular voters will become an increasingly important component of the Democratic base.

In the 1990s, so-called religious nones comprised 6 percent of the Democratic Party and 6 percent of theGOP. Today, there are two and a half times as many nones—34 million Americans, or 15 percent of the country—and they account for 16 percent of Democrats, compared with just 8 percent of Republicans. Three in four of them voted for Barack Obama in the last election. Every indication is that these political trends will continue.

Even as the Democratic Party has seriously stepped up its faith outreach, then, the fact that the fastest-growing religious group in the United States is those with no religious affiliation—and that members of that group are leaning dramatically in the Democratic direction—will make the Dems pay closer attention to them.

2. American politics will become more polarized.

As more Americans leave religion, the ones left in the pews are those most committed to their faith. In a nation where church attendance is one of the best predictors of voting behavior—the more often you attend, the more likely you are to vote Republican—this polarization of religious life will spill over into the political arena, setting off more culture-war battles.

3. Republicans will have to choose between becoming a more overtly religious party and reaching out more seriously to the growing secular middle.

Secular voters once constituted an important part of the GOP coalition, but fewer than 10 percent of religious nones under age 30 are Republican. “Republican nones are getting older and continue to show an affinity to the GOP,” says Juhen Navarro-Rivera, a Trinity College research fellow who helped compile the new report. “But they’re not making new Republican nones.”

Navarro-Rivera is still running the numbers, but his hunch is that the new generation of religious nones has been scared away from the Republican Party because of its ties to the Christian right. Does the GOP continue to embrace that movement or move more to the middle? Call it the Sarah Palin option versus the John McCain option. (Though opposition to healthcare reform, it should be noted, is helping bring the two camps together.)

4. If secular voters become more aggressively antireligious, the Democrats’ newfound faithiness faces big challenges.

If religious nones congeal into a coherent voting bloc with their own issues, Democrats will have to pay more attention to their political agenda. Most religious nones aren’t hostile to religion; few are atheists. “They’re aligning with the Democrats because the party has lots of religious people, but they’re not pushy about it,” says Navarro-Rivera.

At the same time, religious nones aren’t crazy about a huge role for religion in government and politics. And as their numbers grow, some expect them to turn more overtly antireligious. Will they continue to tolerate a party leader who invites Rick Warren to his inauguration and who refuses to decide whether religious groups can hire based on religion with government funds? Doubtful.

see: http://www.usnews.com/blogs/god-and-country/2009/09/22/4-ways-the-no-religion-boom-will-alter-american-politics.html