The Right’s New Tactic to Pit the Middle Class Against Itself

A new kind of class warfare is emerging in the Heartland.

From:  AlterNet

(N.B.: the author uses the term ‘midwest’.  I don’t like the use of this word for many reasons, among them  because it attempts to join together a large, diverse area under one label.)

N.B.: also exit polls demonstrated that the majority of those who voted against recall did so because they opposed recall itself.)

By: Dean Bakopolous

“The failed recall attempt of Wisconsin governor Scott Walker comes as no surprise to most of us liberals in the Midwest, though it still stings. It hurts not only because we failed to boot a corrupt and ruthless governor from the state capitol, but also because it underscores a more troubling phenomenon: A new kind of class warfare is emerging in the Heartland, and it is one the Republicans have been so good at orchestrating in order to win elections.

In the Bible Belt, Republicans have long been able to divide working people (by that I mean anyone who depends on an earned paycheck to stay afloat) on social issues — gay rights and abortion. In the Rust Belt and Grain Belt, that’s been a bit harder, as there is a strong “live and let live” ethic in the Midwest. We like our neighbors and tend to accept, if not value, our differences. We also like our pulpits free of politics; we prefer preachers to be soft-spoken and potlucks are often more important than politics. The overwhelming support for President Obama in Wisconsin in 2008 (he won some very conservative rural counties) proved all that.

What the deep pockets and political might of Scott Walker — and other Midwestern Republican governors — signal is a troubling new trend: There is now a new way for the rich, ruling class to use fear and envy to divide the American middle class, a strategy that doesn’t even need to use the traditional wedge issue of religion.

As Wisconsin’s new political landscape so clearly indicates, conservatives have now managed to vilify plain old working people as elitist fat cats. Librarians, teachers, public employees, and union laborers: Basically, people who earn health insurance and decent wages have suddenly become the things that stagnate an economy and raise taxes, when in truth they, and those wages they enjoy, have been the lifeblood of a struggling post-industrial economy.

But by declaring war on teachers, union laborers, and public sector employees, the well-heeled spinners behind the rise of Scott Walker have managed to make struggling Americans vote against their own best interests out of a sense of fear and envy. Struggling workers — and most comfortable middle-class workers — often to need an identifiable villain, someone who is holding them back from success, in order to vote Republican. If Republicans can present themselves as an enemy of that villain, they win. That’s what happened happened last night in Wisconsin.

America is a great nation, but also a jealous one. In an economic era of struggle, ease is resented. Those struggling to save for retirement and health insurance, those struggling to keep up with property taxes and utility bills, are easily going to be led to a passionate resentment of those who have such things “easy,” as Walker and his spin doctors have been claiming. It’s a lie that these middle class workers have it easy, and it’s a lie that they are the reason behind stagnant wages and dwindling job prospects in Wisconsin. Ironically, it’s the end of a union workforce and the collapse of public oversight of corporate interests that is most to blame for the woes of the working class.

If Barack Obama plans to win in November, he needs to unite two factions of the Rust Belt population: The middle-class of public workers and union members and teachers, and the other middle-class, which ranges from self-made entrepreneurs to struggling service industry workers. How does he do it? With an honest message that points to the real villain: An increasingly greedy corporate culture that stops at nothing in its quest to consolidate power and wealth.

There is, in fact, a 99 percent in this country. But right now, a big chunk of it votes in the interest of the 1 percent. Now is not the time for the corporate-friendly moderate Democrat along the lines of Bill Clinton, one who backpedals on health care and fair wages. Now is the time for a leader who speaks compassionately about the struggles of American families, and speaks honestly about the reasons behind them.

The president seems to have come out of the gate with this message; here’s hoping he’ll take it to the finish line, no matter how the political winds blow. It’s the only path to victory in an increasingly divided and scared nation.

The former director of the Wisconsin Humanities Council, Dean Bakopoulos is the author of “My American Unhappiness” — a political tragi-comedy set in Wisconsin — coming in paperback next month. He now teaches at Grinnell College in Iowa.

Emphasis Mine.

See: http://www.alternet.org/story/155806/the_right%27s_new_tactic_to_pit_the_middle_class_against_itself?page=entire

Is It Time To Start Taxing Churches?

From: Care2

By:Robin Marty

“As institutions of faith, churches are not forced to pay taxes like the citizens and (usually) corporations in the rest of the United States.  The original argument was that, like charity, church profits and donations go to doing public good — feeding the poor, caring for the sick and other projects that help to build a better, stronger community, and that those advantages outweigh the tax revenue lost.

Churches have grown to take greater advantage of this exemption.  The surge in “televangelism” allowed many corrupt pastors to house themselves and keep themselves in luxury without paying taxes by declaring them allowable living expenses.  Megachurches began popping up, buying cheap land to build on and using subsidies and avoiding paying property taxes while still taking full advantage of the services other residents pay out for.  Some have businesses on site — coffee shops, book stores, all tax exempt by funneling their “profits” back into the church.  Others have taken their earnings both from their businesses and donations and used them to evangelize and increase their missions, supporting the church and recruiting new members.

All of this is legal.  And despite the growing stretch of the definitions of non-profit, of charity, and living expenses, most Americans would agree that all of this should be allowed.

But the only firewall that was set up is now breaking down.  Churches weren’t supposed to get involved in political issues.  No endorsing, no campaigning.  It’s a rule that many religious organizations have been tiptoeing to the line on for years.  “Family values” religious organizations have sanctioned off 501c4s to allow them the ability to advocate for candidates and issues, with donations kept separately from their main group and taxed accordingly.  Pastors and priests have allowed candidates to come in and give testimony during services while winking that they aren’t endorsing a politician or party.  And a growing number have actively endorsed despite the law against it, daring the government to come down on them.

Within the last few years, the “evangelical vote” has been a major driving force behind elections, and the United States Council of Catholic Bishops has actively become a political force, sending missives to their priests telling them to preach to the congregation about the evils of the Affordable Care Act, or convincing the Komen Race for the Cure Foundation to drop Planned Parenthood as a group they donate to — a move that would free up more funding to go to Catholic charities and hospitals to provide mammograms.

Apparently, even this hasn’t been brazen enough.  So now, one church is collecting donations explicitly to oppose a gay marriage ballot initiative in Maine.  The Associated Press reports, “Scores of Maine churches will pass the collection plate a second time at Sunday services on Father’s Day to kick off a fundraising campaign for the lead opposition group to November’s ballot question asking voters to legalize same-sex marriages. Between 150 and 200 churches are expected to raise money for the Protect Marriage Maine political action committee, said Carroll Conley Jr., executive director of the Christian Civic League of Maine evangelical organization and a member of the PAC. Conley is also trying to drum up support for the Maine campaign from religious leaders from around the country.”

Again, totally legal, as long as they don’t advocate for a specific candidate.  The churches are following the letter of the law, but not the intent.  Religious institutions now get all of the benefits of tax exempt status, but have become one of the most politically active groups in the nation.

Should churches continue to keep their tax exempt status while become key players in elections? Let us know what you think in the comments.”

Read more: 

Read more: http://www.care2.com/causes/is-it-time-to-start-taxing-churches.html#ixzz1vzKmGK80

Emphasis Mine

see:

Can Science Vanquish the Small-Mindedness and Bigotry of Social Conservatism?

Social conservatives are fighting a losing battle — not against a global secular humanist conspiracy, but against the pill, the car, and the Internet.

From: AlterNet

By: Michael Lind

Growing public support for gay rights, including gay marriage, is the latest example of the moral liberalism that has transformed advanced industrial societies in the last few generations. The social traditionalists who claimed to be a “moral majority” in the United States in the 1980s are acting like an embattled, declining minority in the second decade of the 21st century. A few years ago the conservative activist Paul Weyrich declared that the right had lost “the culture war” and called on social conservatives to withdraw from mainstream society into their own traditionalist enclaves.

Many paranoid social conservatives blame the triumph of moral liberalism on a conspiracy of sinister secular humanists, using the media and the public schools to indoctrinate their children and grandchildren in a godless morality. But the truth is that social conservatism has been undermined by technological progress, which has increased the opportunities for freedom in matters of sex and censorship while raising the costs of enforcing traditional norms.

The pill did more to undermine traditional sexual morality than an imaginary secular humanist conspiracy could have done. Advances in contraception, far more than liberalization of abortion laws, not only reduced the costs of premarital sex but allowed married couples greater opportunities to plan their fertility. One result has been below-replacement fertility for most natives of advanced industrial societies, as a result of choice rather than coercion. Given the opportunity, most Americans, like most people in other advanced industrial nations, prefer fewer or no children to the large families of yesteryear. Participation in the modern workforce by the majority of mothers as well as unmarried women would have been impossible, if not for the pill.

By turning parenthood into a choice, rather than the nearly inevitable result of sex within marriage, the pill turned marriage into a relationship between two adults, with or without children, rather than a child-centered institution. This redefinition of marriage, along with social acceptance of growing numbers of heterosexuals who never marry or cohabit without marriage, inevitably undermined opposition to toleration or approval of gay and lesbian unions. Once most Americans stopped listening to priests, preachers and rabbis who seek to prescribe what married couples do in bed, it was only a matter of time before they stopped paying attention to clerical rules about what anyone does in bed.

In addition to the pill, the automobile is another technology associated with sexual liberation. In the premodern village or urban tenement neighborhood or sex-segregated campus, people were under the constant surveillance of family and neighbors. After World War II, access by young people to cars gave rise to institutions like road trips, “parking” in farmers’ fields and the one-hour hotel stay. And automobile-based suburbanization has enabled moral liberalism by creating communities in which people know few if any of their neighbors. Few progressives who long for a return of pedestrian villages want a revival of village surveillance and moral conformity.

If contraceptive technology has already let the horse of moral liberalism out of the barn of traditionalism, communications technology has burned down the barn. As recently as the 1970s and 1980s, Protestant and Catholic pressure groups were able to impose wide-ranging censorship on American television and radio and schools and public libraries. The church lady who insisted on the removal of “dirty books” from the library and organized boycotts of television shows and movies was a powerful figure in American life. Now pornography and graphic scenes of violence can be downloaded on a PC or a phone. Censorship was easy when there were choke points like TV and radio networks and the U.S. Postal Service. But technology has radically altered the cost-benefit calculation. Re-creating something like the older regime of media censorship would require not only North Korean or Iranian-style repression but also a vice squad with a bigger budget than the Pentagon.

The replacement of centralized, heavily censored broadcast media by a seemingly infinite number of channels has enabled far greater realism in cinema and television. Even before the Internet, subscription-only cable television was making possible uses of profanity and sexual explicitness that would never have been tolerated in broadcast television. Older generations may be shocked by graphic language, violence and sex, but it seems unlikely that we will return to the kind of bowdlerized entertainment in which characters said “frigging” and “darn,” in which characters in TV shows and movies did not bleed when shot or cut by swords, and in which the camera discreetly swiveled to the fireplace during romantic encounters.

Premodern societies, including the United States in recent memory, were based on a kind of Orwellian doublethink. There was the real world, populated by people who had premarital and extramarital sex, used contraceptives inside and outside marriage and had abortions, had children out of wedlock, patronized prostitutes and looked at pornography. And there was a fictitious world of literature and cinema and public discourse in which these aspects of life could not be mentioned, or could only be hinted at darkly. Much illicit behavior was tolerated, but occasionally and arbitrarily individuals who were caught were singled out and sacrificed, to maintain appearances. The cultural revolution of recent decades does not mean Americans are less moral than they were in the ages of speak-easies and corner bordellos and vaudeville strip shows. They are just less hypocritical.

Paul Weyrich was right about the culture war. Social conservatives are fighting a losing battle — not against a global secular humanist conspiracy, but against the social consequences of the pill, the automobile and the Internet. Short of reversing the industrial revolution, emptying the cities and restoring agrarian society, after the manner of Pol Pot’s communists in Cambodia in the 1970s, the best hope for social conservatives is to retreat to minority enclaves like those of the Amish. On self-created reservations they can raise their children as they see fit, segregated from mainstream culture and visited, perhaps, by morally liberal tourists nostalgic for an older, simpler way of life. And if their fertility is higher than that of the morally liberal majority, they can hope to take over America by strength of numbers — in 500 or a thousand years.”

Emphasis Mine

see: http://www.alternet.org/story/155552/can_science_vanquish_the_small-mindedness_and_bigotry_of_social_conservatism?akid=8838.123424.AH7LRN&rd=1&t=12

5 Ways Conservatives are Destroying the Institution of Marriage

Those who think and talk like Rush Limbaugh have championed policies that wreak havoc on the family lives of working Americans.

From: Alternet

By:June Carbone and Naomi Cahn

Emphasis Mine

President Obama’s strong support for same-sex marriage is strong support for the institution of marriage itself. It’s a vital step toward a revitalized institution better equipped to address the needs of today’s families.

Those who think and talk like Rush Limbaugh – who called the president’s statement a “war on traditional marriage” — have championed the policies underlying the real war. Research on contemporary marriage such as Brad Wilcox’s “When Marriage Disappears” showsthat the ability to sustain a long-term, two-parent relationship (with any sex) is increasingly a function of class. Our research in Red Families v. Blue Familiesreveals that it is also the product of a conservative economic program that has wreaked havoc on the family lives of struggling Americans.

We have been consistently stunned, though alas not shocked, by the anguished tones used by those who oppose same-sex marriage and who manage to argue with a straight face (pun intended) that declining marriage rates must somehow be linked to public recognition of same-sex couples. It is time to identify the real reasons for the transformation of marriage – and gay marriage has nothing to do with those changes.

Marriage results from the union of two partners convinced that they are better off together than apart. In times when only men had access to a “family wage” and child care was (and still is) expensive or non-existent, the traditional match involved a trade of men’s higher income for women’s domestic services.

What does marriage rest on today? For many, it rests on a commitment of two people to share their lives, to create a permanent union that provides support for children, and to manage the tradeoffs between careers, finances and services necessary to manage a family. This is an ideal held by both heterosexual and same-sex couples who are more financially secure. But it no longer fits large numbers of working-class couples who conceive children together. That’s because the foundation for their relationships has been destroyed by the very people who accuse President Obama of a war on marriage.

Let’s consider how they have systematically undermined marriage.

1. Attacks on Jobs and Wages. The “traditional” marriage that conservatives are so fond of talking about rested on the ability of a man — any man — to earn a “family wage” in a stable job. Those assaulting unions, like Scott Walker in Wisconsin, have undermined both the family wage and job stability. Job stability has declined in the United States since the 1970s. Dartmouth sociologist Matissa Hollister explained last year that the strongest evidence for this “is decline in long-term tenure among men employed in the private sector.”

2. Attacks on Work/Family Balance. In the absence of male job security, two incomes have been increasingly important to family life. Yet, managing two incomes also involves managing the down-time between jobs. Those characterizing themselves as “conservatives” have led the assault on unemployment benefits, education and work/family balance necessary to flexible family roles. While 178 other countries have paid parental leave, only a few states – all blue – guarantee paid leave in the United States. A few blue states — California, New Jersey, New York, Rhode Island, Hawaii – as well as Puerto Rico — offer temporary disability insurance programs, an option through which a biological mother can “draw on public insurance for pregnancy and childbirth.” In other states, families are on their own. Paul Amato’s 2009 book Alone Together demonstrates that tensions working-class men have experienced due to loss of employment and working-class women’s lack of job flexibility is a major factor in the class-based increases in divorce.

3. Attacks on Women. As Amato’s work documents, managing a world in which many women outearn men requires more flexible gender roles. Yet conservatives have led the fight against women and women’s autonomy. They link same-sex marriage to the remaking of the institution in the gender neutral terms they oppose.

4. Attacks on Reproductive Freedom. The war on women, which focuses on reproductive autonomy, has contributed more to elimination of the stigma against non-marital births than the counter-culture of the 1960s. How? Eliminate the male premium that supported the shotgun marriage and oppose abortion as murder and what’s left are single mothers struggling to make it on their own. If you happened to see the blog discussions of Bristol Palin’s non-marital birth, you may have noticed that neither conservative nor liberal women thought there was much point to Bristol marrying Levi, the birth father. And yet conservatives were more enthusiastic than liberals in congratulating the Palins for their support of Bristol’s decision to keep the child. Fine, perhaps, for a young women with financial resources, but what about those who don’t have wealthy parents?

5. Attacks on the Marriageabity of Men. Studies of marriage and gender relationships show that norms change quickly with gender ratios: marriage rates in most societies go up when men outnumber women and go down when women outnumber men in the marriage pool. (See Guttentag and Secord’s book Too Many Women: The Sex Ratio Question.) That’s because when the number of men that women find attractive as potential mates goes down, those men find they can play the field. The women in their lives come to distrust men more generally and invest less in relationships.

dramatic new study illustrates the effect by looking at the undergraduate dating behavior of young women on college campuses. The study finds that the more the men outnumber the women on a given campus, the more likely the women are to be in committed, monogamous relationships. Older studies show that high rates of incarceration and the decimation of blue-collar jobs in low-income communities skews gender ratios and depress marriage rates. (See William J. Wilson‘s book, The Truly Disadvantaged.) And, as Richard Wilkinson and Kate Pickett further detail in their book The Spirit Level, higher rates of income inequality (which are directly related to conservative economic policies) increase the rates of alcoholism, depression and criminality and do so even more for men than women. All of these factors tend to remove a large number of low-income men from the marriage market.

At the height of what economists have called the”Great Compression” of the ’50s and ’60s — a time of increasing security for ordinary Americans produced by progressive policies of very high marginal tax rates and a reduction in income inequality — marriage rates soared. On the flip side, what Timothy Noah has described as the “Great Divergence“– a period starting in the 1970s characterized by ever higher rates of income inequality valorized by the right — has weakened the institution of marriage for many.

Who, then, is waging the real war? ”

June Carbone and Naomi Cahn are the co-authors of ‘Red Families v. Blue Families’ (OUP 2010) and ‘Family Classes’ (OUP forthcoming 2012).

see:http://www.alternet.org/story/155414/5_ways_conservatives_are_destroying_the_institution_of_marriage?page=entire

14 Propaganda Techniques Fox ‘News’ Uses to Brainwash Americans

The good news is that the more conscious you are of these techniques, the less likely they are to work on you.

From: Alternet

By: Cynthia Boaz

There is nothing more sacred to the maintenance of democracy than a free press. Access to comprehensive, accurate and quality information is essential to the manifestation of Socratic citizenship – the society characterized by a civically engaged, well-informed and socially invested populace. Thus, to the degree that access to quality information is willfully or unintentionally obstructed, democracy itself is degraded.

It is ironic that in the era of 24-hour cable news networks and “reality” programming, the news-to-fluff ratio and overall veracity of information has declined precipitously. Take the fact Americans now spend on average about 50 hours a week using various forms of media, while at the same time cultural literacy levels hover just above the gutter. Not only does mainstream media now tolerate gross misrepresentations of fact and history by public figures (highlighted most recently by Sarah Palin‘s ludicrous depiction of Paul Revere’s ride), but many media actually legitimize these displays. Pause for a moment and ask yourself what it means that the world’s largest, most profitable and most popular news channel passes off as fact every whim, impulse and outrageously incompetent analysis of its so-called reporters. How did we get here? Take the enormous amount of misinformation that is taken for truth by Fox audiences: the belief that Saddam Hussein had weapons of mass destruction (WMD) and that he was in on 9/11, the belief that climate change isn’t real and/or man-made, the belief that Barack Obama is Muslim and wasn’t born in the United States, the insistence that all Arabs are Muslim and all Muslims are terrorists, the inexplicable perceptions that immigrants are both too lazy to work and are about to steal your job. All of these claims are demonstrably false, yet Fox News viewers will maintain their veracity with incredible zeal. Why? Is it simply that we have lost our respect for knowledge?

My curiosity about this question compelled me to sit down and document the most oft-used methods by which willful ignorance has been turned into dogma by Fox News and other propagandists disguised as media. The techniques I identify here also help to explain the simultaneously powerful identification the Fox media audience has with the network, as well as their ardent, reflexive defenses of it.

The good news is that the more conscious you are of these techniques, the less likely they are to work on you. The bad news is that those reading this article are probably the least in need in of it.

1. Panic Mongering. This goes one step beyond simple fear mongering. With panic mongering, there is never a break from the fear. The idea is to terrify and terrorize the audience during every waking moment. From Muslims to swine flu to recession to homosexuals to immigrants to the rapture itself, the belief over at Fox seems to be that if your fight-or-flight reflexes aren’t activated, you aren’t alive. This of course raises the question: why terrorize your own audience? Because it is the fastest way to bypasses the rational brain. In other words, when people are afraid, they don’t think rationally. And when they can’t think rationally, they’ll believe anything.

2. Character Assassination/Ad Hominem. Fox does not like to waste time debating the idea. Instead, they prefer a quicker route to dispensing with their opponents: go after the person’s credibility, motives, intelligence, character, or, if necessary, sanity. No category of character assassination is off the table and no offense is beneath them. Fox and like-minded media figures also use ad hominem attacks not just against individuals, but entire categories of people in an effort to discredit the ideas of every person who is seen to fall into that category, e.g. “liberals,” “hippies,” “progressives” etc. This form of argument – if it can be called that – leaves no room for genuine debate over ideas, so by definition, it is undemocratic. Not to mention just plain crass.

3. Projection/Flipping. This one is frustrating for the viewer who is trying to actually follow the argument. It involves taking whatever underhanded tactic you’re using and then accusing your opponent of doing it to you first. We see this frequently in the immigration discussion, where anti-racists are accused of racism, or in the climate change debate, where those who argue for human causes of the phenomenon are accused of not having science or facts on their side. It’s often called upon when the media host finds themselves on the ropes in the debate.

4. Rewriting History. This is another way of saying that propagandists make the facts fit their worldview. The Downing Street Memos on the Iraq war were a classic example of this on a massive scale, but it happens daily and over smaller issues as well. A recent case in point is Palin’s mangling of the Paul Revere ride, which Fox reporters have bent over backward to validate. Why lie about the historical facts, even when they can be demonstrated to be false? Well, because dogmatic minds actually find it easier to reject reality than to update their viewpoints. They will literally rewrite history if it serves their interests. And they’ll often speak with such authority that the casual viewer will be tempted to question what they knew as fact.

5. Scapegoating/Othering. This works best when people feel insecure or scared. It’s technically a form of both fear mongering and diversion, but it is so pervasive that it deserves its own category. The simple idea is that if you can find a group to blame for social or economic problems, you can then go on to a) justify violence/dehumanization of them, and b) subvert responsibility for any harm that may befall them as a result.

6. Conflating Violence With Power and Opposition to Violence With Weakness. This is more of what I’d call a “meta-frame” (a deeply held belief) than a media technique, but it is manifested in the ways news is reported constantly. For example, terms like “show of strength” are often used to describe acts of repression, such as those by the Iranian regime against the protesters in the summer of 2009. There are several concerning consequences of this form of conflation. First, it has the potential to make people feel falsely emboldened by shows of force – it can turn wars into sporting events. Secondly, especially in the context of American politics, displays of violence – whether manifested in war or debates about the Second Amendment – are seen as noble and (in an especially surreal irony) moral. Violence become synonymous with power, patriotism and piety.

7. Bullying. This is a favorite technique of several Fox commentators. That it continues to be employed demonstrates that it seems to have some efficacy. Bullying and yelling works best on people who come to the conversation with a lack of confidence, either in themselves or their grasp of the subject being discussed. The bully exploits this lack of confidence by berating the guest into submission or compliance. Often, less self-possessed people will feel shame and anxiety when being berated and the quickest way to end the immediate discomfort is to cede authority to the bully. The bully is then able to interpret that as a “win.”

8. Confusion. As with the preceding technique, this one works best on an audience that is less confident and self-possessed. The idea is to deliberately confuse the argument, but insist that the logic is airtight and imply that anyone who disagrees is either too dumb or too fanatical to follow along. Less independent minds will interpret the confusion technique as a form of sophisticated thinking, thereby giving the user’s claims veracity in the viewer’s mind.

9. Populism. This is especially popular in election years. The speakers identifies themselves as one of “the people” and the target of their ire as an enemy of the people. The opponent is always “elitist” or a “bureaucrat” or a “government insider” or some other category that is not the people. The idea is to make the opponent harder to relate to and harder to empathize with. It often goes hand in hand with scapegoating. A common logical fallacy with populism bias when used by the right is that accused “elitists” are almost always liberals – a category of political actors who, by definition, advocate for non-elite groups.

10. Invoking the Christian God. This is similar to othering and populism. With morality politics, the idea is to declare yourself and your allies as patriots, Christians and “real Americans” (those are inseparable categories in this line of thinking) and anyone who challenges them as not. Basically, God loves Fox and Republicans and America. And hates taxes and anyone who doesn’t love those other three things. Because the speaker has been benedicted by God to speak on behalf of all Americans, any challenge is perceived as immoral. It’s a cheap and easy technique used by all totalitarian entities from states to cults.

11. Saturation. There are three components to effective saturation: being repetitive, being ubiquitous and being consistent. The message must be repeated cover and over, it must be everywhere and it must be shared across commentators: e.g. “Saddam has WMD.” Veracity and hard data have no relationship to the efficacy of saturation. There is a psychological effect of being exposed to the same message over and over, regardless of whether it’s true or if it even makes sense, e.g., “Barack Obama wasn’t born in the United States.” If something is said enough times, by enough people, many will come to accept it as truth. Another example is Fox’s own slogan of “Fair and Balanced.”

12. Disparaging Education. There is an emerging and disturbing lack of reverence for education and intellectualism in many mainstream media discourses. In fact, in some circles (e.g. Fox), higher education is often disparaged as elitist. Having a university credential is perceived by these folks as not a sign of credibility, but of a lack of it. In fact, among some commentators, evidence of intellectual prowess is treated snidely and as anti-American. The disdain for education and other evidence of being trained in critical thinking are direct threats to a hive-mind mentality, which is why they are so viscerally demeaned.

13. Guilt by Association. This is a favorite of Glenn Beck and Andrew Breitbart, both of whom have used it to decimate the careers and lives of many good people. Here’s how it works: if your cousin’s college roommate’s uncle’s ex-wife attended a dinner party back in 1984 with Gorbachev’s niece’s ex-boyfriend’s sister, then you, by extension are a communist set on destroying America. Period.

14. Diversion. This is where, when on the ropes, the media commentator suddenly takes the debate in a weird but predictable direction to avoid accountability. This is the point in the discussion where most Fox anchors start comparing the opponent to Saul Alinsky or invoking ACORN or Media Matters, in a desperate attempt to win through guilt by association. Or they’ll talk about wanting to focus on “moving forward,” as though by analyzing the current state of things or God forbid, how we got to this state of things, you have no regard for the future. Any attempt to bring the discussion back to the issue at hand will likely be called deflection, an ironic use of the technique of projection/flipping.

In debating some of these tactics with colleagues and friends, I have also noticed that the Fox viewership seems to be marked by a sort of collective personality disorder whereby the viewer feels almost as though they’ve been let into a secret society. Something about their affiliation with the network makes them feel privileged and this affinity is likely what drives the viewers to defend the network so vehemently. They seem to identify with it at a core level, because it tells them they are special and privy to something the rest of us don’t have. It’s akin to the loyalty one feels by being let into a private club or a gang. That effect is also likely to make the propaganda more powerful, because it goes mostly unquestioned.

In considering these tactics and their possible effects on American public discourse, it is important to note that historically, those who’ve genuinely accessed truth have never berated those who did not. You don’t get honored by history when you beat up your opponent: look at Martin Luther King Jr., Robert Kennedy, Abraham Lincoln. These men did not find the need to engage in othering, ad homeinum attacks, guilt by association or bullying. This is because when a person has accessed a truth, they are not threatened by the opposing views of others. This reality reveals the righteous indignation of people like Glenn Beck, Bill O’Reilly and Sean Hannity as a symptom of untruth. These individuals are hostile and angry precisely because they don’t feel confident in their own veracity. And in general, the more someone is losing their temper in a debate and the more intolerant they are of listening to others, the more you can be certain they do not know what they’re talking about.

One final observation. Fox audiences, birthers and Tea Partiers often defend their arguments by pointing to the fact that a lot of people share the same perceptions. This is a reasonable point to the extent that Murdoch’s News Corporation reaches a far larger audience than any other single media outlet. But, the fact that a lot of people believe something is not necessarily a sign that it’s true; it’s just a sign that it’s been effectively marketed.

As honest, fair and truly intellectual debate degrades before the eyes of the global media audience, the quality of American democracy degrades along with it.

Dr. Cynthia Boaz is assistant professor of political science at Sonoma State University. She is also vice president of the Metta Center for Nonviolence and on the board of Project Censored and the Media Freedom Foundation. Dr. Boaz is also a contributing writer and adviser to Truthout.org and associate editor of Peace and Change Journal.

Emphasis Mine

see:http://www.alternet.org/news/151497/14_propaganda_techniques_fox_%22news%22_uses_to_brainwash_americans?page=entire

This Deficit Story Can’t Be Repeated Often Enough!

it was the plan to force the country into debt, and then they would demand that we cut the things that government does for the 99%, in order to further enrich the 1%. They would scare everyone by saying that the debt will destroy us so we have to cut back. That was the plan. They said that was the plan. And now that the plan is being executed, we should understand that it was the plan and not fall for it!

From: AFL-CIO

By: Dave Johnson, at the Campaign for America’s Future, sends us this.

“Atrios says it: Eschaton: Planning For 10 Years From Now.

The last time an administration did the supposedly responsible thing, the fiscal ‘hawks’ suddenly decided that the worst possible thing was no longer a deficit, but a surplus, and that therefore it was necessary to have massive tax cuts for rich people.

And they will, of course, do it again.

Any time any D.C. elite complains about “the deficit” remind them that when Clinton left office we had a huge surplus, so big that at the rate it was being paid down the entire U.S. debt was going to be paid off in 10 years. Bush demanded that we give back the people’s money and Greenspan warned of the danger of paying off the debt. Etc. Etc. Etc. Then Bush doubled military spending—and started two wars on top of that!

So we went from big surplus to huge, huge deficits. Bush said it was “incredibly positive news” when we went back into deficit spending. He said it was good news because it continued the plan to use debt to force the government to cut back. He said that. It was the plan. (Don’t take my word for it, click the links.)

The Reagan people said it, too, back when they started the massive deficit spending. It was the plan: force the country into massive debt, “starve the beast” and use that to force the government out of business, or at least to be “small enough to drown in a bathtub.” They forced the tax cuts and Reagan said this was “cutting the government’s allowance.” The point was to use revenue cutbacks to force government to shrink,to get out of the way of the 1%.

Now that government is very much out of the way of the 1%, we are seeing how things work out when the 1% dominate everything.

They called it “strategic deficits.” They said it was the plan to force the country into debt, and then they would demand that we cut the things that government does for the 99%, in order to further enrich the 1%. They would scare everyone by saying that the debt will destroy us so we have to cut back. That was the plan. They said that was the plan. And now that the plan is being executed, we should understand that it was the plan and not fall for it!

They said it was the plan. So as the plan unfolds, don’t be so surprised.”

Emphasis Mine.

see:http://www.aflcio.org/Blog/Economy/This-Deficit-Story-Can-t-Be-Repeated-Often-Enough

Noam Chomsky on America’s Economic Suicide

From: AlterNet

By: Laura Flanders and Noam Chomsky

“Noam Chomsky has not just been watching the Occupy movement. A veteran of the civil rights, anti-war, and anti-intervention movements of the 1960s through the 1980s, he’s given lectures at Occupy Boston and talked with occupiers across the US.  His new book, Occupy, published in the Occupied Media Pamphlet Series by Zuccotti Park Press brings together several of those lectures, a speech on “occupying foreign policy” and a brief tribute to his friend and co-agitator Howard Zinn.

From his speeches, and in this conversation, it’s clear that the emeritus MIT professor and author is as impressed by the spontaneous, cooperative communities some Occupy encampments created, as he is by the movement’s political impact.

We’re a nation whose leaders are pursuing policies that amount to economic “suicide” Chomsky says. But there are glimmers of possibility – in worker co-operatives, and other spaces where people get a taste of a different way of living.

We talked in his office, for Free Speech TV on April 24.

LF: Let’s start with the big picture. How do you describe the situation we’re in, historically?

NC: There is either a crisis or a return to the norm of stagnation. One view is the norm is stagnation and occasionally you get out of it. The other is that the norm is growth and occasionally you can get into stagnation. You can debate that but it’s a period of close to global stagnation. In the major state capitalists economies, Europe and the US, it’s low growth and stagnation and a very sharp income differentiation a shift — a striking shift — from production to financialization.

The US and Europe are committing suicide in different ways. In Europe it’s austerity in the midst of recession and that’s guaranteed to be a disaster. There’s some resistance to that now. In the US, it’s essentially off-shoring production and financialization and getting rid of superfluous population through incarceration. It’s a subtext of what happened in Cartagena [Colombia] last week with the conflict over the drug war. Latin America wants to decriminalize at least marijuana (maybe more or course;) the US wants to maintain it.  An interesting story.  There seems to me no easy way out of this….

LF: And politically…?

NC: Again there are differences. In Europe there’s an dangerous growth of ultra xenophobia which is pretty threatening to any one who remembers the history of Europe…  and an attack on the remnants of the welfare state. It’s hard to interpret the austerity-in-the-midst-of-recession policy as anything other than attack on the social contract. In fact, some leaders come right out and say it. Mario Draghi the president of the European Central Bank had an interview with the Wall St Journal in which he said the social contract’s dead; we finally got rid of it.

In the US, first of all, the electoral system has been almost totally shredded. For a long time it’s  been pretty much run by private concentrated spending but now it’s over the top. Elections increasingly over the years have been [public relations] extravaganzas. It was understood by the ad industry in 2008 — they gave Barack Obama their marketing award of the year.  This year it’s barely a pretense.

The Republican Party has pretty much abandoned any pretense of being a traditional political party. It’s in lockstep obedience to the very rich, the super rich and the corporate sector. They can’t get votes that way so they have to mobilize a different constituency. It’s always been there, but it’s rarely been mobilized politically. They call it the religious right, but basically it’s the extreme religious population. The US is off the spectrum in religious commitment. It’s been increasing since 1980 but now it’s a major part of the voting base of the Republican Party so that means committing to anti-abortion positions, opposing women’s rights…  The US is a country [in which] eighty percent of the population thinks the Bible was written by god. About half think every word is literally true. So it’s had to appeal to that – and to the nativist population, the people that are frightened, have always been… It’s a very frightened country and that’s increasing now with the recognition that the white population is going to be a minority pretty soon, “they’ve taken our country from us.” That’s the Republicans. There are no more moderate Republicans. They are now the centrist Democrats. Of course the Democrats are drifting to the Right right after them. The Democrats have pretty much given up on the white working class. That would require a commitment to economic issues and that’s not their concern.

LF: You describe Occupy as the first organized response to a thirty-year class war….

NC: It’s a class war, and a war on young people too… that’s why tuition is rising so rapidly. There’s no real economic reason for that. It’s a technique of control and indoctrination.  And this is really the first organized, significant reaction to it, which is important.

LF: Are comparisons to Arab Spring useful? 

NC: One point of similarity is they’re both responses to the toll taken by the neo lib programs. They have a different effect in a poor country like Egypt than a rich country like the US. But structurally somewhat similar. In Egypt the neoliberal programs have meant statistical growth, like right before the Arab Spring, Egypt was a kind of poster child for the World Bank and the IMF [International Monetary Fund:] the marvelous economic management and great reform. The only problem was for most of the population it was a kind of like a blow in the solar plexus: wages going down, benefits being eliminated, subsidized food gone and meanwhile, high concentration of wealth and a huge amount of corruption.

We have a structural analogue here – in fact the same is true in South America –  some of the most dramatic events of the last decade (and we saw it again in Cartagena a couple of weeks ago) Latin America is turning towards independence for the first time in five hundred years. That’s not small. And the Arab Spring was beginning to follow it. There’s a counterrevolution in the Middle East/North Africa (MENAC) countries beating it back, but there were advances. In South America [there were] substantial ones and that’s happening in the Arab Spring and it has a contagious effect – it stimulated the Occupy movement and there are interactions.

LF. In the media, there was a lot of confusion in the coverage of Occupy. Is there a contradiction between anarchism and organization? Can you clarify? 

NC: Anarchism means all sort of things to different people but the traditional anarchists’ movements assumed that there’d be a highly organized society, just one organized from below with direct participation and so on.  Actually, one piece of the media confusion has a basis because there really are two different strands in the occupy movement, both important, but different.

One is policy oriented: what policy goals [do we want.] Regulate the banks, get money out of elections; raise the minimum wage, environmental issues. They’re all very important and the Occupy movement made a difference. It shifted not only the discourse but to some extent, action on these issues.

The other part is just creating communities — something extremely important in a country like this, which is very atomized. People don’t talk to each other. You’re alone with your television set or internet. But you can’t have a functioning democracy without what sociologists call “secondary organizations,” places where people can get together, plan, talk and develop ideas. You don’t do it alone. The Occupy movement did create spontaneously communities that taught people something: you can be in a supportive community of mutual aid and cooperation and develop your own health system and library and have open space for democratic discussion and participation.  Communities like that are really important. And maybe that’s what’s causing the media confusion…because it’s both.

LF: Is that why the same media that routinely ignores violence against women, played up stories about alleged rape and violence at OWS camps? 

NC: That’s standard practice. Every popular movement that they want to denigrate they pick up on those kind of things. Either that, or weird dress or something like that.  I remember once in 1960s, there was a demonstration that went from Boston to Washington and tv showed some young woman with a funny hat and strange something or other.  There was an independent channel down in Washington – sure enough, showed the very same woman. That’s what they’re looking for. Let’s try to show that it’s silly and insignificant and violent if possible and you get a fringe of that everywhere.

To pay attention to the actual core of the movement  — that would be pretty hard. Can you concentrate for example on either the policy issues or the creation of functioning democratic communities of mutual support and say, well, that’s what’s lacking in our country that’s why we don’t have a functioning democracy – a community of real participation. That’s really important. And that always gets smashed.

Take say, Martin Luther King. Listen to the speeches on MLK Day – and it’s all “I have a dream.” But he had another dream and he presented that in his last talk in Memphis just before he was assassinated.  In which he said something about how he’s like Moses he can see the promised land but how we’re not going to get there. And the promised land was policies and developments which would deal with the poverty and repression, not racial, but the poor people’s movement. Right after that (the assassination) there was a march. [King] was going to lead it. Coretta Scott King led it. It started in Memphis went through the South to the different places where they’d fought the civil rights battle and ended up in Washington DC and they had a tent city, Resurrection Park and security forces were called in by the liberal congress. The most liberal congress in memory. They broke in in the middle of the night smashed up Resurrection Park and drove them out of the city. That’s the way you deal with popular movements that are threatening…

LF: Thinking of Memphis, where Dr. King was supporting striking sanitation workers, what are your thoughts on the future of the labor movement? 

The labor movement had been pretty much killed in the 1920s, almost destroyed. It revived in the 1930s and made a huge difference. By the late 1930s the business world was already trying to find ways to beat it back. They had to hold off during the war but right after, it began immediately. Taft Hartley was 1947, then you get a huge corporate propaganda campaign a large part if it directed at labor unions: why they’re bad and destroy harmony and amity in the US.  Over the years that’s had an effect. The Labor movement recognized what was going on far too late. Then it picked up under Reagan.

Reagan pretty much informed employers that they were not going to employ legal constraints on breaking up unions (they weren’t not strong but there were some) and firing of workers for organizing efforts I think tripled during the Reagan years.

Clinton came along; he had a different technique for breaking unions, it was called NAFTA [the North American Free Trade Agreement.] Under NAFTA there was again a sharp increase in illegal blocking of organizing efforts. You put up a sign – We’re going to transfer operations to Mexico…  It’s illegal but if you have a criminal state, it doesn’t make a difference.

The end result, is, private sector unionization is down to practically seven percent. Meanwhile the public sector unions have kind of sustained themselves [even] under attack, but in the last few years, there’s been a sharp [increase in the] attack on public sector unions, which Barack Obama has participated in, in fact. When you freeze salaries of federal workers, that’s equivalent to taxing public sector people…

LF: And attacks on collective bargaining? 

NC: Attacks on collective bargaining in Wisconsin [are part of] a whole range of attacks because that’s an attack on a part of the labor movement that was protected by the legal system as a residue of the New Deal and Great Society and so on.

LF: So do unions have a future? 

NC: Well, it’s not worse than the 1920s. There was a very lively active militant labor movement in the late part of the 19th century, right through the early part of 20th century. [It was] smashed up by Wilson and the red scares. By the 1920s right-wing visitors from England were coming and just appalled by the way workers were treated. It was pretty much gone. But by 1930s it was not only revived, it was the core element of bringing about the New Deal. The organization of the CIO and the sit-down strikes which were actually terrifying to management because it was one step before saying “O.K. Goodbye, we’re going to run the factory.” And that was a big factor in significant New Deal measures that were not trivial but made a big difference.

Then, after the war, starts the attack, but it’s a constant battle right though American history. It’s the history of this country and the history of every other country too, but the US happens to have an unusually violent labor history. Hundreds of workers getting killed here for organizing at a time that was just unheard of in Europe or Australia…

LF: What is the Number One target of power today in your view? Is it corporations, Congress, media, courts? 

NC: The Media are corporations so… It’s the concentrations of private power which have an enormous, not total control, but enormous influence over Congress and the White House and that’s increasing sharply with sharp concentration of  private power and escalating cost of elections and so on…

LF: As we speak, there are shareholder actions taking place in Detroit and San Francisco. Are those worthwhile, good targets? 

NC: They’re ok, but remember, stock ownership in the US is very highly concentrated. [Shareholder actions are] something, but it’s like the old Communist Party in the USSR, it would be nice to see more protest inside the Communist Party but it’s not democracy. It’s not going to happen. [Shareholder actions] are a good step, but they’re mostly symbolic. Why not stakeholder action? There’s no economic principal that says that management should be responsive to shareholders, in fact you can read in texts of business economics that they could just as well have a system in which the management is responsible to stakeholders.

LF: But you hear it all the time that under law, the CEO’s required to increase dividends to shareholders. 

NC: It’s kind of a secondary commitment of the CEO. The first commitment is raise your salary. One of the ways to raise your salary sometimes is to have short-term profits but there are many other ways. In the last thirty years there have been very substantial legal changes to corporate governance so by now CEOs pretty much pick the boards that give them salaries and bonuses. That’s one of the reasons why the CEO-to-payment [ratio] has so sharply escalated in this country in contrast to Europe. (They’re similar societies and it’s bad enough there, but here we’re in the stratosphere. ] There’s no particular reason for it. Stakeholders — meaning workers and community – the CEO could just as well be responsible to them. This presupposes there ought to be management but why does there have to be management?  Why not have the stakeholders run the industry?

LF: Worker co-ops are a growing movement. One question that I hear is  — will change come from changing ownership if you don’t change the profit paradigm?  

NC: It’s a little like asking if shareholder voting is a good idea, or the Buffet rule is a good idea. Yes, it’s a good step, a small step. Worker ownership within a state capitalist, semi-market system is better than private ownership but it has inherent problems. Markets have well-known inherent inefficiencies. They’re very destructive.  The obvious one, in a market system, in a really functioning one, whoever’s making the decisions doesn’t pay attention to what are called externalities,effects on others. I sell you a car, if our eyes are open we’ll make a good deal for ourselves but we’re not asking how it’s going to affect her [over there.] It will, there’ll be more congestion, gas prices will go up, there will be environmental effects and that multiplies over the whole population. Well, that’s very serious.

Take a look at the financial crisis. Ever since the New Deal regulation was essentially dismantled, there have been regular financial crises and one of the fundamental reasons, it’s understood, is that the CEO of Goldman Sachs or CitiGroup does not pay attention to what’s calledsystemic risk. Maybe you make a risky transaction and you cover your own potential losses, but you don’t take into account the fact that if it crashes it may crash the entire system.  Which is what a financial crash is.

The much more serious example of this is environmental impacts. In the case of financial institutions when they crash, the taxpayer comes to the rescue, but if you destroy the environment no one is going to come to the rescue…

LF: So it sounds as if you might support something like the Cleveland model where the ownership of the company is actually held by members of the community as well as the workers… 

NC: That’s a step forward but you also have to get beyond that to dismantle the system of production for profit rather than production for use. That means dismantling at least large parts of market systems. Take the most advanced case: Mondragon. It’s worker owned, it’s not worker managed, although the management does come from the workforce often, but it’s in a market system and they still exploit workers in South America, and they do things that are harmful to the society as a whole and they have no choice. If you’re in a system where you must make profit in order to survive. You are compelled to ignore negative externalities, effects on others.

Markets also have a very bad psychological effect. They drive people to a conception of themselves and society in which you’re only after your own good, not the good of others and that’s extremely harmful.

LF: Have you ever had a taste of a non market system — had a flash of optimism –– oh this is how we could live? 

NC: A functioning family for example, and there are bigger groups, cooperatives are a case in point. It certainly can be done. The biggest I know is Mondragon but there are many in between and a lot more could be done. Right here in Boston in one of the suburbs about two years ago, there was a small but profitable enterprise building high tech equipment.  The multi-national who owned the company didn’t want to keep it on the books so they decided to close it down. The workforce and the union, UE (United Electrical workers), offered to buy it, and the community was supportive. It could have worked if there had been popular support. If there had been an Occupy movement then, I think that could have been a great thing for them to concentrate on. If it had worked you would have had  another profitable, worker-owned and worker managed profitable enterprise. There‘s a fair amount of that already around the country. Gar Alperovitz has written about them, Seymour Melman has worked on them. Jonathan Feldman was working on these things.

There are real examples and I don’t see why they shouldn’t survive. Of course they’re going to be beaten back. The power system is not going to want them any more than they want popular democracy any more than the states of middle east and the west are going to tolerate the Arab spring… .They’re going to try to beat it back.

LF: They tried to beat back the sit-in strikes back in the 1930s. What we forget is entire communities turned out to support those strikes. In Flint, cordons of women stood between the strikers and the police. 

NC: Go back a century to Homestead, the worker run town, and they had to send in the National Guard to destroy them.

LF: Trayvon Martin. Can you talk for a few minutes about the role of racism and racial violence in what we’ve been talking about?  Some people think of fighting racism as separate from working on economic issues. 

NC: Well you know, there clearly is a serious race problem in the country. Just take a look at what’s happening to African American communities. For example wealth, wealth in African American communities is almost zero. The history is striking. You take a look at the history of African Americans in the US. There’s been about thirty years of relative freedom. There was a decade after the Civil War and before north/south compact essentially recriminalized black life. During the Second World War there was a need for free labor so there was a freeing up of the labor force. Blacks benefitted from it. It lasted for about twenty years, the big growth period in the ‘50s and ‘60s, so a black man could get a job in an auto plant and buy a house and send his kids to college and kind of enter into the world but by the 70s it was over.

With the radical shift in the economy, basically the workforce, which is partly white but also largely black, they basically became superfluous. Look what happened, we recriminalized black life. Incarceration rates since the 1908s have gone through the roof, overwhelmingly black males, women and Hispanics to some extent. Essentially re-doing what happened under Reconstruction. That’s the history of African Americans – so how can any one say there’s no problem. Sure, racism is serious, but it’s worse than that…

LF: Talk about media. We often discern bias in the telling of a particular story, but I want you to talk more broadly about the way our money media portray power, democracy, the role of the individual in society and the way that change happens. …

NC: Well they don’t want change to happen….They’re right in the center of the system of power and domination. First of all the media are corporations, parts of bigger corporations, they’re very closely linked to other systems of power both in personnel and interests and social background and everything else. Naturally they tend to be reactionary.

LF: But they sort of give us a clock. If change hasn’t happened in ten minutes, it’s not going to happen. 

NC: Well that’s a technique of indoctrination. That’s something I learned from my own experience. There was once an interview with Jeff Greenfield in which he was asked why I was never asked ontoNightline.  He gave a good answer. He said the main reason was that I lacked concision. I had never heard that word before. You have to have concision. You have to say something brief between two commercials.

What can you say that’s brief between two commercials? I can say Iran is a terrible state. I don’t need any evidence. I can say Ghaddaffi carries out terror.  Suppose I try to say the US carries out terror, in fact it’s one of the leading terrorist states in the world. You can’t say that between commercials. People rightly want to know what do you mean. They’ve never heard that before. Then you have to explain. You have to give background. That’s exactly what’s cut out. Concision is a technique of propaganda. It ensures you cannot do anything except repeat clichés, the standard doctrine, or sound like a lunatic.

LF: What about media’s conception of power? Who has it, who doesn’t have it and what’s our role if we’re not say, president or CEO. 

NC: Well, not just the media but pretty much true of academic world, the picture is we the leading democracy in the world, the beacon of freedom and rights and democracy. The fact that democratic participation here is extremely marginal, doesn’t enter [the media story.]  The media will condemn the elections in Iran, rightly, because the candidates have to be vetted by the clerics. But they won’t point out that in the United States [candidates] have to be vetted by high concentrations of private capital. You can’t run in an election unless you can collect millions of dollars.

One interesting case is right now. This happens to be the 50thanniversary of the US invasion of South Vietnam – the worst atrocity in the post war period. Killed millions of people, destroyed four countries, total horror story. Not a word. It didn’t happen because “we” did it. So it didn’t happen.

Take 9-11. That means something in the United States. The “world changed” after 9-11. Well, do a slight thought experiment. Suppose that on 9-11 the planes had bombed the White House… suppose they’d killed the president , established a military dictatorship, quickly killed thousands, tortured tens of thousands more, set up a major international  terror center that was carrying out assassinations , overthrowing governments all over the place, installing other dictatorships, and drove the country into one of the worst depressions in its history and had to call on the state to bail them out  Suppose that had happened? It did happen. On the first 9-11 in 1973.  Except we were responsible for it, so it didn’t happen. That’s Allende’s Chile. You can’t imagine the media talking about this.

And you can generalize it broadly. The same is pretty much true of scholarship – except for on the fringes – it’s certainly true of the mainstream of the academic world.  In some respects critique of the media is a bit misleading [because they’re not alone among institutions of influence] and of course, they closely interact.”

Former Air America Radio host, Laura Flanders is the host and founder of GRITtv with Laura Flanders, a daily talk show for people who want to do more than talk. She is the author of the New York Times bestseller BUSHWOMEN: Tales of a Cynical Species (Verso, 2004) and Blue GRIT: True Democrats Take Back Politics from the Politicians (Penguin Press, 2007). A regular contributor on MSNBC, Flanders has appeared on shows from Real Time with Bill Maher to The O’Reilly Factor. Flanders is the editor of At the Tea Party: The Wing Nuts, Whack Jobs and Whitey-whiteness of the New Republican Right… and Why we Should Take it Seriously (October 2010, OR books). For more information, go to LauraFlanders.com or GRITtv.org.

Emphasis Mine

see:http://www.alternet.org/story/155281/noam_chomsky_on_america%27s_economic_suicide?akid=8723.123424.sDTZId&rd=1&t=2

The Self-Made Myth: Debunking Conservatives’ Favorite — And Most Dangerous — Fiction

A new book makes a strong case that nobody ever makes it on their own in America.

From: Alternet

By: Sara Robinson

The self-made myth is one of the most cherished foundation stones of the conservative theology. Nurtured by Horatio Alger and generations of beloved boys’ stories, It sits at the deep black heart of their entire worldview, where it provides the essential justification for a great many other common right-wing beliefs. It feeds the accusation that government is evil because it only exists to redistribute wealth from society’s producers (self-made, of course) and its parasites (who refuse to work). It justifies conservative rage against progressives, who are seen as wanting to use government to forcibly take away what belongs to the righteous wealthy. It’s piously invoked by hedge fund managers and oil billionaires, who think that being required to reinvest any of their wealth back into the public society that made it possible is “punishing success.” It’s the foundational belief on which all of Ayn Rand’s novels stand.

If you’ve heard it once from your Fox-watching uncle, you’ve probably heard it a hundred times. “The government never did anything for me, dammit,” he grouses. “Everything I have, I earned. Nobody ever handed me anything. I did it all on my own. I’m a self-made man.”

He’s just plain wrong. Flat-out, incontrovertibly, inarguably wrong. So profoundly wrong, in fact, that we probably won’t be able to change the national discourse on taxes, infrastructure, education, government investment, technology policy, transportation, welfare, or our future prospects as a country until we can effectively convince the country of the monumental wrongness of this one core point.

The Built-Together Realty

Brian Miller and Mike Lapham have written the book that lays out the basic arguments we can use to begin to set things right. The Self-Made Myth: The Truth About How Government Helps Individuals and Businesses Succeed is a clear, concise, easy-to-read-and-use summary that brings forward a far more accurate argument about government’s central role in creating the conditions for economic prosperity and personal opportunity.

Miller, the executive director of United For a Fair Economy, and Lapham, a co-founder of UFE’s Responsible Wealth project, argue that the self-made myth absolves our economic leaders from doing anything about inequality, frames fair wages as extortion from deserving producers, and turns the social safety net into a moral hazard that can only promote laziness and sloth. They argue that progressives need to overwrite this fiction with the far more supportable idea of the “built-together reality,” which points up the truth that nobody in America ever makes it alone. Every single private fortune can be traced back to basic public investments that have, as Warren Buffet argues in the book, created the most fertile soil on the planet for entrepreneurs to succeed.

To their credit, Miller and Lapham don’t ask us to take this point on faith. Right out of the gate, they regale us with three tales of famous “self-made” men — Donald Trump, Ross Perot and the Koch brothers, whose own stories put the lie to the myth. (This section alone is worth the price of admission — these guys so did not make it on their own!) Once those treasured right-wing exemplars are thoroughly discredited, the middle of the book offers a welcome corrective: interviews with 14 wealthy Americans — including well-known names like Warren Buffet, Ben Cohen, Abigail Disney, and Amy Domini, who are very explicit about the ways in which government action laid the groundwork for their success. Over and over, these people credit their wealth to:

* An excellent education received in public schools and universities. Jerry Fiddler of Wind River Software (you’re probably running his stuff in your cell phone or car) went to the University of Chicago, (N.B.: hardly public)and started his computer career at the Lawrence Livermore Laboratory. Bookseller Thelma Kidd got her start at Texas Tech and the University of Michigan. Warren Buffet went to the University of Pennsylvania and the University of Nebraska as an undergrad. And beyond that: several interviewees paid for their educations with federal Pell Grants and Stafford loans.

Over and over, the point gets made: public universities — and the good public schools that feed them, and the funding programs that put them within financial reach — have hatched millions of American entrepreneurs who might not have been fledged without that opportunity to get an education.

 * The support of the Small Business Administration and other government agencies. Ben Cohen notes that almost all the business training he and Jerry Greenfield had came from the extension courses at the University of Vermont and Penn State, and small brochures produced by the SBA. And as they spun up, they also got an Urban Development Action Grant from the federal government. Other interviewees started their businesses in incubators or other quarters provided or arranged by their local city governments.

* A strong regulatory environment that protected their businesses from being undercut by competitors willing to cut corners, and ensured that their manufacturing inputs are of consistently high quality. Glynn Lloyd of Boston’s City Fresh Foods points out that nobody in the food business can get by without reliable sources of clean water; and that the USDA inspection process is an important piece of his quality control.

* Enforceable copyright and intellectual property laws that enabled them to protect good ideas. Abigail Disney recalls that her father, Roy Disney, and her Uncle Walt made and lost one great cartoon character — Oswald the Rabbit — because they didn’t have copyright protection. They didn’t repeat that mistake when Mickey Mouse was born three years later, launching the Disney empire.

* A robust system of roads, ports, airports, and mass transit that enabled them to reliably move their goods both within the US, and around the world. Kim Jordan of New Belgium Brewing (the makers of Fat Tire beer) points out that “Beer is heavy, and it needs to be transported in vehicles. Certainly, the highway system has been important to New Belgium Brewing.” Lloyd also points out that Boston’s excellent public transit system enables him to draw on a far wider employee base.

* The government’s role in creating the Internet, without which almost no modern company can function. Anirvan Chatterjee built Bookfinder.com (now a subsidiary of Amazon.com), the world’s biggest online used-book marketplace, an achievement that wouldn’t have been remotely imaginable without DARPA, the establishment and enforcement of common protocols, and significant congressional investment in the 1980s to take the Internet commercial.

* The ability to issue public stock in a fair, reliable, regulated marketplace  — a benefit that raised the value of several interviewees’ companies by about 30 percent overnight. Peter Barnes, founder of Working Assets, spoke with concern about the loss of trust in this system over the past decade. “The corporate scandals [Enron and Worldcom] caused people to stop trusting the numbers that companies were reporting. Imagine how much value is created by trust and the whole system that assures that trust?”

Besides the government, most of those interviewed also locate their companies in the context of a large community of customers they utterly depend on for their success. “It takes a village to raise a business,” says Nikhil Arora of Back to the Roots, a sustainable products company that came about through partnerships and grants from UC Berkeley, Peet’s Coffee and other interested parties.

Others are quick to acknowledge the contributions of their employees, without whom their companies wouldn’t exist. When Gun Denhart and her husband sold their company, children’s clothier Hanna Andersson, in 2003, they distributed a healthy portion of the sale proceeds to their employees, prorated on the basis of their length of service.

All businesses exist within a vast network of human connections — customers, vendors, employees, investors, and the communities that support their work. These stories make it clear: saying you did it all yourself and therefore don’t owe anybody anything is about as absurd (and self-centered) as saying that you raised yourself from babyhood, without any input from your parents, and therefore don’t have any further obligations to your family.

The Role of Luck and Timing

We all know wealth isn’t just a matter of hard work, brains or talent. Most of us probably know some hard-working, brilliant, or extraordinarily talented people who aren’t being rewarded at anything close to their true value. So perhaps the most intriguing and useful part of the book is a long discussion of the many other factors that go into making someone wealthy — factors that are blithely brushed off the table whenever the self-made myth is invoked.

Rich conservatives have to downplay the role of luck. After all, if we think they’re just lucky, rather than exceptionally deserving of exceptional wealth, we’ll be a lot more justified in taxing their fortunes. But luck — the fortunate choice of parents, for example, or landing the right job or industry at the right time — plays a huge role in any individual’s success. Timing also matters: most of the great fortunes of the 19th century were accumulated by men born during the 1830s, who were of an age to capitalize on the huge economic boom created by the expansion of the railroads after the Civil War. Likewise, the great tech fortunes almost all belong to people born between 1950 and 1955, who were well-positioned to create pioneering companies in the tech boom of the late 1970s and 1980s. Such innovative times don’t come along very often; and being born when the stars lined up just so doesn’t make you more entitled. It just makes you luckier.

Because Americans in general like to think we’re an equal society, we’re also quick to discount the importance of race, gender, appearance, class, upbringing, and other essential forms of social capital that can open doors for people who have it — and close them on those who don’t. The self-made myth allows us to deflect our attention from these critical factors, undermining our determination to level the playing field for those who don’t start life with a pocket fat with advantages.

What Changes?

The book winds up with specific policy prescriptions that can bring the built-together reality back into sharper political and cultural focus. The last section shows how abandoning the self-made myth for a built-together reality creates fresh justification for a more progressive income tax, the repeal of the capital gains exemption and raising corporate and inheritance taxes. It also makes a far more compelling philosophical backdrop against which progressives can argue for increased investment in infrastructure, education, a fair minimum wage, a strong social safety net, and better anti-discrimination laws.

But the most striking thing about the book — implicit throughout, but explicit nowhere — was the alternative vision of capitalism it offers. Throughout the book, Miller and Lapham seem to be making the tacit case that businesses premised on the built-together reality are simply more fair, more generous, more sustainable, and more humane. While far from perfect (Disney’s empire being one case in point), they are, as a group, markedly more aware of the high costs of exploiting their workers, their customers, the economy, or the environment. Owners who believe themselves to be beholden to a community for their success will tend to value and invest back into that community, and they seem to be far more willing to realize when they’ve got enough and it’s time to start giving back.

The implication is clear: if we can interrupt American’s long love affair with the self-made myth, we will effectively pull the center tent pole out from under the selfish assumptions that shelter most of the excesses of corporate behavior that characterize our age. This isn’t just another point of contention between progressives and conservatives; it’s somewhere near the very center of the disconnect between our worldviews. The Self-Made Myth is an essential primer that gives us the language and stories to begin talking about this difference, and the tools to begin to bend that conversation in some new and more hopeful directions.”

Sara Robinson, MS, APF is a social futurist and the editor of AlterNet’s Vision page. Follow her on Twitter, or subscribe to AlterNet’s Vision newsletter for weekly updates.

Emphasis Mine

see:http://www.alternet.org/story/155149/the_self-made_myth%3A_debunking_conservatives%27_favorite_–_and_most_dangerous_–_fiction_?akid=8663.123424.YWKtgH&rd=1&t=2

What If the Greedy Rich Paid Their Share? 8 Things to Know About Wealth and Poverty in the US

We’re far from poor — we just have a wildly lopsided distribution of wealth that makes us seem poor.

From: AlterNet

By:Les Leopold

America is loaded. We are not a struggling nation ready to go under. We are not facing an enormous debt crisis despite what the politicians and pundits proclaim. We are not the next Greece.

Rather, we have an enormous concentration-of-wealth problem — one that must be solved for the good of our commonwealth. We are a very rich nation but it doesn’t seem that way because our wealth is so concentrated in the hands of a few. This is America’s disaster.

But wait. Doesn’t the wealth belong to the super-rich? Didn’t they earn it fair and square? Isn’t that the way it’s always been?

Not by a long shot. The amount of wealth that flows to the super-rich is determined by our public policies. It’s all about how we choose to share our nation’s productivity.

Productivity and the Wealth of Nations

Our country is rich because we are enormously productive as measured by output per hour worked. The greater our collective output per hour, the more our economy produces and the wealthier we are…or should be. It’s not a perfect measure since it doesn’t adequately take into account our environment, our health or our overall well-being. But it is a good gauge of our collective level of effort, skill, knowledge, level of organization, and productive capacity. As the top line on the productivity chart below shows, we’ve been able to produce more and more per hour year after year since WWII. It’s a remarkable achievement.

From 1947 until the mid-1970s, the fruits of our bountiful productivity were shared reasonably fairly with working people. As productivity rose so did workers’ real wages (See the bottom line in the chart below. It represents the average weekly wage of non-supervisory workers who make up about 80 percent of the entire workforce.) This wasn’t socialism. There were still plenty of rich people who earned a significant slice of the productivity harvest. But much of that wealth was plowed back into the economy through taxation rates that between 1947 and 1980 hovered between 70 to 91 percent on incomes over $3 million (in today’s dollars).  Much of that money was used to build our physical and knowledge infrastructures, and to fight the Cold War. Unions were supported by public policy and workers’ real wages rose steadily after accounting for inflation. Wall Street was tightly controlled and the middle-class grew like never before.

Then something happened.

It wasn’t an act of God, or the blind forces of technological change, or the mysterious movements of markets. Nor did the super-rich become enormously smarter than before. Instead, flesh-and-blood policy makers decided that deregulation and tax cuts should become the order of the day starting in the mid-1970s. The idea was that if we cut taxes on the super-rich and deregulated the economy (and especially Wall Street), investment would dramatically increase and all boats would rise. But as we can see from the chart below, the average worker’s wage in real terms stalled and even declined after the mid-’70s. The fruits of productivity no longer were shared equitably. The enormous gap between the two lines (trillions of dollars per year) went almost entirely to the super-rich. The wealth of the wealthy skyrocketed, not by accident, but by policy design. “Greed is good” replaced the middle-class American dream.

What Is Wealth and Who Has It?

Wealth or net worth is the total value of what you own (your assets) minus the total value of your debts (your liabilities.) Our collective net worth is really huge. We’re talking big, big numbers. As of the end of 2011, U.S. households had $30 trillion in private assets and $13.6 trillion in liabilities for a total net worth of $16.4 trillion (PDF). How much is that? It comes to an average of $141,000 per household – free and clear of any debts.

But averages are extremely misleading, because wealth is so highly concentrated at the top. Here are some eye-popping numbers.

1. The number of households with a million dollars or more of net worth grew by 202 percent between 1983 and 2007.

2. The number of households with a net worth of $5 million or more grew by 494 percent.

3. The number of $10 million or more households grew by a whopping 598 percent!

4. There are now more than 464,000 households worth $10 million or more. (PDF)

5. But the bottom 40 percent of American households has a net worth of nearly zero (.2 percent).

6. If you take out the value of our homes, the bottom 40 percent has a negative net worth of minus 1 percent – meaning they owe more than their assets are worth.

7. Meanwhile the top one percent holds 34.6 percent of our total net worth and 42.7 percent of all financial assets (excluding homes).

8. That means that the top one percent has a positive net worth valued at approximately $5,700,000,000,000 (that’s $5.7 trillion).

Why We Need a Financial Transaction Tax

Most Americans live on earned income which is taxed instantly through substantial payroll taxes. You can’t collect a paycheck without paying taxes. The super-rich, however, receive most of their income through financial investments that are taxed at lower capital gains rates and which can be offset through a myriad of deductions and loopholes. In effect, the super-rich live by one tax code and the rest of us use another. This is why the wealthiest Americans pay lower effective tax rates than their servants. It’s also why our government appears to be starved for income. If we want a vibrant economy and good investments in our public infrastructures, the wealthy must pay a great deal more, just like they did during the early post-WWII period.

For starters we need a financial transaction tax which is a small sales tax on each and every financial trade – from stocks and bonds to futures and other derivatives. Since the super-rich hold so many financial assets, this kind of tax would directly target their excessive trading and enormous holdings. Not only would this sales tax produce upwards of $150 billion a year in federal revenue, but also, it may help eliminate much of the financial gambling that took down the economy in 2007. Considerate it a tax on financial toxic waste.

A Wealth Tax to Improve our Commonwealth

Finland, France, Iceland, Luxembourg, Norway, Spain, Sweden and Switzerland have small net wealth taxes, and England has had a financial transaction tax for three centuries. We should join them. A 1 to 3 percent wealth tax with a million-dollar deduction would only hit the top 1 percent and would provide the nation with from $50 to $150 billion per year in income. Spare change for the super-rich.

The beauty of a wealth tax is that there are no loopholes. Your assets (which include both foreign and domestic) and your liabilities are easily calculated. It’s easier to spot the cheaters. It’s easier to press for information from other countries that may be tempted to launder money for our super-rich. There’s nowhere to run unless the super-rich want to give up their citizenship.

Even Ronald McKinnon, a conservative economist writing in the Wall Street Journal (“The Conservative Case for a Wealth Tax”) is advocating a wealth tax on the super-rich:

In order to have a fairer tax system, we should implement a new federal wealth tax in addition to the federal income tax. Unlike the current income tax, the wealth tax would not rely on how income is defined. Rather, it would require that households list all their domestic and foreign assets on, say, Dec. 31 in the relevant tax year. With a large exemption of $3 million that effectively excludes more than 95% of the population, a moderate flat tax—say 3%, on wealth so defined—could then be imposed.

Combined with the financial transaction tax, we would have more than $200 to $300 billion per year which could rebuild our crumbing infrastructure, provide higher education for our children, eliminate much of the student loan burden, and hire millions of laid-off teachers. Unemployment would fall dramatically and deficit hysteria would vanish into its own hot air.

We can cry about the distribution of income all we want. We can moan and groan about the top 1 percent and how they have captured political power. We can proclaim our membership in the 99 percent for all to hear. But none of that matters much unless we build a mass movement that reclaims our fair share of the fruits of productivity.

The 1 percent didn’t get there just because they were great entrepreneurs or because they were smarter than the rest of us. They got there because they pressed for tax cuts for the super-rich and the deregulation of Wall Street. Those twin policies poured the money into their coffers and stalled our middle-class dead in its tracks. Those policies also crashed the economy and destroyed the jobs of millions of Americans.

A financial transaction tax combined with a wealth tax will bring us closer to the time when the middle-class again was growing year by year. It would put Americans back to work and place our foot right back on Wall Street’s neck – where it needs to be for the good of us all.

But you know it won’t come easy. The super-rich feel entitled to all they can grab. Which means we’ll have to organize like never before and fight like hell. Let’s hope the 99 percent are ready, able and willing.

Les Leopold is the executive director of the Labor Institute and Public Health Institute in New York, and author of The Looting of America: How Wall Street’s Game of Fantasy Finance Destroyed Our Jobs, Pensions, and Prosperity—and What We Can Do About It (Chelsea Green, 2009).

Emphasis Mine

see:http://www.alternet.org/story/155025/what_if_the_greedy_rich_paid_their_share_8_things_to_know_about_wealth_and_poverty_in_the_us?akid=8614.123424.KaUfyN&rd=1&t=5

The ACA meets the SCUS on a sunny Thursday afternoon in Cleveland

Having said that, I am still displeased to be living in a country where helping grandma on the other side of town pay for her prescription drugs is more controversial than unilaterally invading a sovereign nation and killing, maiming, injuring, and dislocation at least a million of its citizens…

The Cleveland Chapter of the American Constitution Society for Law and Policy hosted

” A Review of the Supreme Court’s ‘Health Care’ Oral Arguments”

Thursday 12 April 2012 at the Squire Sanders office in downtown Cleveland.  The presentation featured Elizabeth Wydra http://www.huffingtonpost.com/elizabeth-b-wydra)

The presenter ( who has a face made for television – on which she often appears) is General Counsel, Constitutional Accountability Center.  Ms. Wydra heard the arguments all three days, and presented a very lucid summary.  In general, she did not agree with some of the negative summaries one heard on various news sources.

She told us that when the ACA was signed into law, even conservative constitutional scholars agreed that it was clearly constitutional, and  when the first suits were filed challenging it, there were suggestions that those attorneys should be sanctioned!

She also observed that Justice Scalia read from Tea Party Talking points…

At the end of the event, I feel more confident than ever that we will win this one.

Having said that, I am still displeased to be living in a country where helping grandma on the other side of town pay for her prescription drugs is more controversial than unilaterally invading a sovereign nation and  killing, maiming, injuring, and dislocating at least a million of its citizens…